What to read after prayer 33. Prayer time. After the Maghrib prayer, it is advisable to read this dua

13:43 2018

The jurists of the four madhhabs agree that after the obligatory prayers, it is desirable to remember Allah by reading dhikrs that have come down to us from the Messenger of Allah, peace and blessings of Allah be upon him. However, they disagreed as to whether it is advisable to read them immediately after the obligatory prayers, or whether it is better to perform the sunna-ratiba first, and then read the dhikrs.

According to first opinion, which was followed by most theologians, including Malikis, Shafiites and Hanbalis, it is advisable to read dhikrs immediately after the obligatory prayer [Kashshaf al-qana‘ 1/365].

Imam al-Nawawi writes that “it is desirable for the imam, and for those praying behind him, and for praying separately, and for men, and for women, and for travelers, etc. also desirable after taslim” [Al-Majmu' 3/484-485].

This opinion is based on many hadiths about how the Prophet, peace and blessings of Allah be upon him, recited dhikr after obligatory prayers or taught it to his companions. Thus, it is narrated from the words of Ka'ba ibn 'Ujra that the Messenger, peace and blessings of Allah be upon him, said: “The one who, after each obligatory prayer, thirty-three times says “Glory be to Allah”, thirty-three times - “Praise be to Allah "and thirty-four times -" Allah is great "" (Muslim 596).

In another hadith, it is reported that Mu'awiya ibn Abu Sufyan said: “The Messenger of Allah, peace and blessings of Allah be upon him, ordered us not to join one prayer to another until we speak or leave [the mosque]” (Muslim 883).

This hadith indicates that between the obligatory prayer and the ratiba there should be a clear pause, such that it can be seen that these prayers are not an indivisible part of each other. If the worshiper sits for a long time after the prayer, making dhikr, he thereby maintains a proper pause, but performing ratiba immediately after the obligatory prayer contradicts this.

According to the Hanafis, if after the obligatory prayer a sunna-ratiba is performed, then it is advisable to read dhikrs after it. Ibn 'Abidin writes: "The hadiths that mention zikr after prayer do not indicate that they should be recited before performing the Sunnah, on the contrary, they should be interpreted in such a way that it means reciting them after it, because the Sunnah is an addition to obligatory prayer, depends on it, perfects it and is not alien to it. Therefore, everything that happens after the Sunnah is said to be done after the obligatory prayer ”[Radd al-mukhtar 1/530].

In favor of their opinion, the hadith of ‘Aisha is usually cited that the Prophet, peace and blessings of Allah be upon him, sat after prayer only as long as it was necessary to pronounce the words: “Allahumma, You are Peace and peace comes from You! Blessed are You, O Possessor of greatness and honor! (Muslim 592).

It follows from this that the Prophet, peace and blessings of Allah be upon him, got up immediately after performing the obligatory prayer and did not perform dhikr after it, which means that he performed them after ratiba.

There is also a hadith of Anas ibn Malik: “I prayed with the Prophet, peace and blessings of Allah be upon him, and he got up immediately after the prayer. Then I prayed with Abu Bakr, and he jumped up after the taslim, as if rising from a red-hot stone ”(Al-Mu‘jam al-kabir 1/252, Musannaf 2/246, As-Sunan al-kubra 2/182). According to al-Dhahabi, al-Haythami and some other imams, this hadeeth is unreliable.

The opinion of the majority of jurists in this matter is preferable. As for the hadeeth of ‘Aisha, to which the Hanafi imams refer, it is possible that the Prophet, peace and blessings of Allah be upon him, did not stand up completely, but only turned to face the people and did not sit in the direction of the qibla.

The Maliki jurist al-Azhari writes: “It is desirable that the imam, after pronouncing the taslim, does not continue to sit in his place, regardless of whether there is a voluntary prayer after the [obligatory] prayer or not, but must go out. But should it come out completely, as the author said, or just change the place? In this case, exit means leaving the mihrab, and changing place means moving to the right or left. The author himself preferred the opinion of the change of place. Al-Ajhuri said: “It is enough for him (the imam) to change the position in which he sits” [As-Samar ad-dani, p. 161].

Al-Bukhuti writes: “It is desirable that the imam does not sit for a long time, facing the qibla, since 'Aisha said that the Prophet, peace and blessings of Allah be upon him, sat after prayer only as long as necessary to pronounce the words:" Allahumma, You there is Peace and peace comes from You! Blessed are You, O Possessor of majesty and honor!" [Kashshaf al-qana' 1/364].

Thus, it is advisable to recite dhikr immediately after the obligatory prayer. Some theologians considered this very important and believed that those who read dhikr after ratiba do not receive the reward that is mentioned in the hadith. Shafi'i theologian al-Qalyubi writes: "Dhikr after prayer is considered to be missed if the pause was long enough to be considered as such, or if ratiba was performed" [Hashiyat al-Qalyubi wa 'Umayra 1/198].

Others believe that the dhikr counts, even if the pause between it and the obligatory prayer was long. The Maliki jurist al-‘Adawi writes: “After the obligatory prayers, it is advisable to read the dhikr without performing a voluntary prayer between them. If the pause between them was long, then it is obvious that the dhikr was not performed, as prescribed, after the prayer. Nevertheless, the one who commits it receives a reward for it ”[Hashiya al-‘Adawi 1/284].

There are also scholars who believe that dhikr is counted if the pause between it and the obligatory prayer was short. Ibn Hajar al-Haysami writes: “The reward for dhikr does not disappear due to the performance of ratiba, but in this case the dhikr loses its fullness” [Tuhfa al-Muhtaj 2,105-106].

None of the above three opinions is supported by a clear text from the Sunnah, therefore it is wrong to categorically state that even a small pause, which is enough to complete the sunnah ratib, deprives the prayer of the reward for remembering Allah. Therefore, we can conclude that dhikr after performing ratiba is considered correct, despite the fact that it is desirable to read dhikr immediately after the obligatory prayer. And Allah knows best.

The Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Whoever, after prayer-prayer, will speak 33 times "Subhaanal-laah", 33 times "Al-hamdu lil-lyah" and 33 times "Allahu Akbar", which will be the number 99, equal to the number of names of the Lord, and after that add up to a hundred, saying:

Layayahe illa llaahu wahdahu la shariikya lah, lyahul-mulku wa lyahul-hamdu, yuhyi wa yumitu wa huva ‘alaya kulli shayin kadiir

There is no god but God alone. He has no partner (He does not share His power with anyone). All dominion and praise belongs to Him. He gives life and death. His powers and possibilities are limitless, and to Him the return

[small] errors will be forgiven for him, even if their number is equal to the amount of sea foam. [Hadith from Abu Hurairah; St. X. Imam Muslim. See, for example: An-Nawawi Ya. Riyad as-salihin. S. 484, Hadith No. 1418]

In order not to lose count during tasbihat, you can use a special rosary, or count with your fingers.

For example: Each finger of the hand has 3 phalanges. Because fingers 5, we can go through all the phalanges and count 15 times. For 2 such times, we will count 30 times and then it remains on one finger (for example, the little finger) to count 3 more times. Thus, it will be just 33. For clarity, watch this video.

It is also possible, when we count the phalanges of each finger, to count immediately in the opposite direction. Those. top to bottom 3 times and immediately bottom to top 3 times. Thus, in one pass, we will count 6 * 5 = 30 times and it remains to count 3 more times on one finger.

If you have your own method more convenient, then share with us in the comments.

Before performing tasbihat, the ayat "al-Kursi" is read

A‘uuzu bil-lyahi minash-shaitooni rrajiim. Bismil-lyayahi rrahmaani rrahim. Allaahu laya ilyahya illaya huval-hayyul-kayuum, laya ta'huzuhu sinatuv-valaya naum, lahuu maa fis-samaavaati wa maa fil-ard, man hall-lyazii yashfya'u 'indahu illaya bi of them, ya'lamu maa bayna aidiihim wa maa halfahum wa laya yuhiituune bi sheyim-min 'ilmihi illya bi maa shaa', wasi'a kursiyuhu ssamaavaati val-ard, valyaya yauduhu hifzuhumaa wa huval-'aliyyul-'azyim.

Seeking refuge with Allah from the accursed Satan. In the name of God, whose mercy is eternal and boundless. Allah... There is no god but Him, the eternally Living, Existing. Neither sleep nor slumber will overtake him. He owns everything in heaven and everything on earth. Who will intercede before Him, except by His will? He knows what was and what will be. No one is able to comprehend even particles from His knowledge, except by His will. Heaven and Earth are embraced by His Throne, and His concern for them does not bother. He is the Almighty, the Great!

لا اِلـهَ اِلاَّ اللهُ الْعَظيمُ الْحَليمُ لا اِلـهَ اِلاَّ اللهُ رَبُّ الْعَرْشِ الْكَريمُ اَلْحَمْدُ للهِِ رَبِّ الْعالَمينَ اَللّـهُمَّ اِنّي أَسْأَلُكَ مُوجِباتِ رَحْمَتِكَ وَ عَزائِمَ مَغْفِرَتِكَ وَالْغَنيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلامَةَ مِنْ كُلِّ اِثْم اَللّـهُمَّ لا تَدَعْ لي ذَنْباً اِلاّ غَفَرْتَهُ وَلا هَمّاً اِلاّ فَرَّجْتَهُ وَلا سُقْماً اِلاّ شَفَيْتَهُ وَلا عَيْباً اِلاّ سَتَرْتَهُ وَلا رِزْقاً اِلاّ بَسَطْتَهُ وَلا خَوْفاً اِلاّ امَنْتَهُ وَلا سُوءاً اِلاّ صَرَفْتَهُ وَلا حاجَةً هِيَ لَكَ رِضاً وَلِيَ فيها صَلاحٌ اِلاّ قَضَيْتَها يآ اَرْحَمَ الرّاحِمينَ أمينَ رَبَّ الْعالَمينَ

La ilaha illa llahu l-Azymu l-halim, la ilaha illa llahu rabbu l-Arshi l-karim, al-hamdu lillahi rabbi l-Alamin. Allahhumma inni asaluka mujibaati rahmatika wa Azaima magfiratika wal ganimata min kulli birr wa sallamata min kulli ism. Allahhumma la tadAlii zanban illa gafarta wa la hamman illa farajta wa la sukman illa shafaita wa la ayban illa satarta wa la rizkan illa basatta wa la haufan illa amanta wa la suuan illa sarafta wa la haajatan kazayhia fila reza wa liha. Ya arhama rrahimin amina rabba l-Alamin.

“There is no god but Allah, the Great, the Patient! There is no god but Allah, Lord of the Majestic Throne! Praise be to Allah, Lord of the worlds! O Allah, I ask You for reasons that cause mercy, and intentions that cause forgiveness, and the acquisition of every good, and well-being from every sin! O Allah, do not leave me a sin that You would not forgive, and a burden that You would not remove, and a disease that You would not heal, and a vice that You would not hide, and a provision that You would not increase, and fear, from which I would not protect, and evil, which You would not turn away, and not a single need, in which there is Your contentment and my good, which You would not satisfy! O most merciful of the merciful! Amin, O Lord of the worlds!

Then it is desirable to say 10 times:

بِاللهِ اعْتَصَمْتُ وَبِاللهِ اَثِقُ وَعَلَى اللهِ اَتَوَكَّلُ

billahi atasamtu wa billahi aasiku wa ala llahi atawakkal.

“I have taken hold of Allah, and I have trusted in Allah, and I have relied on Allah.”

Then say:

اَللّـهُمَّ اِنْ عَظُمَتْ ذُنُوبي فَأَنْتَ اَعْظَمُ وَاِنْ كَبُرَ تَفْريطي فأَنْتَ اَكْبَرُ وَاِنْ دامَ بُخْلي فَأنْتَ اَجْوَدُ اَللّـهُمَّ اغْفِرْ لي عَظيمَ ذُنُوبي بِعَظيمِ عَفْوِكَ وَكَثيرَ تَفْريطي بِظاهِرِ كَرَمِكَ وَاقْمَعْ بُخْلى بِفَضْلِ جُودِكَ اَللّـهُمَّ ما بِنا مِنْ نِعْمَة فَمِنْكَ لا اِلـهَ اِلاّ اَنْتَ اَسْتَغْفِرُكَ وَاَتُوبُ اِلَيْكَ

Allahhumma in Azumat zunubi wa anta a'Azam wa in kabura tafriti fa anta akbar wa in daama bukhli fa anta ajwad. Allahhumma gfir li Azima zunubi bi Azimi Afvik wa kasira tafriti bi zaahiri karmika wa kmaA bukhli bifazli judika. Allahhumma ma bina min niAmati fa mink. La ilaha illa ant astagfiruka wa atubu ileik.

“O Allah, if my sins have become great, then surely You are greater! If my transgressions have become greater, then You are greater! If my avarice dragged on, then You are more generous! O Allah, forgive me my great sins by the majesty of Your forgiveness and the multiplicity of my offenses by Your manifest mercy and extinguish my stinginess with the greatness of Your generosity! O Allah, we have no good except from You! There is no god but You! I ask You for forgiveness and turn to You!”

2. After prayer Asr, it is advisable to read this dua:

اَسْتَغْفِرُ اللهَ الَّذي لا اِلـهَ اِلاّ هُوَ الْحَيُّ الْقَيُّومُ الرَّحْمنُ الرَّحيمُ ذُو الْجَلالِ وَالاِْكْرامِ وَأَسْأَلُهُ اَنْ يَتُوبَ عَلَيَّ تَوْبَةَ عَبْدٍٍِِ ذَليل خاضِع فَقير بائِس مِسْكين مُسْتَكين مُسْتَجير لا يَمْلِكُ لِنَفْسِهِ نَفْعاً وَلا ضَرّاً وَلا مَوْتاً وَلا حَياةً وَلا نُشُوراً . اَللّـهُمَّ اِنّي اَعُوذُ بِكَ مِنْ نَفْس لا تَشْبَعُ وَمِنْ قَلْب لا يَخْشَعُ وَمِنْ عِلْمٍ لا يَنْفَعُ وِ مِنْ صلاةٍ لا تُرْفَعُ وَمِنْ دُعآءٍ لا يُسْمَعُ اَللّـهُمَّ اِنّي أَسْأَلُكَ الْيُسْرَ بَعْدَ الْعُسْرِ وَالْفَرَجَ بَعْدَ الْكَرْبِ وَالرَّخاءَ بَعْدَ الشِّدَّةِ اَللّـهُمَّ ما بِنا مِنْ نِعْمَة فَمِنْكَ لا اِلـهَ اِلاّ اَنْتَ اَسْتَغْفِرُكَ وَاَتُوبُ اَلِيْكَ

Astagfir Llacha Llazi La Ilyah Illy Khuva Rahehu L-Kayum Ar-Rahman Rhahim Zul Jalali Val Ikram Va Assahuu An Yatuba Alea Taubatan Abdin Zalil Khaziain Fakir Baisin Mikinin Mustakin Musthadzhir La Yamlika Lee Nafsihi Nafan Va La Laaaatan Va la nushuuran. Allahumma inni aAuzu bika min nafsin la tashbaA ​​wa min kalbin la tahshaA wa min Ailmin la yanfaA wa min salatin la turfaA wa min duain la yusmaA. Allahumma inni asaluka l-yusra baada l-Ausr wal faraja baada l-karb wa rrajaa baada shidda. Allahhumma ma bina min niAmati fa mink. La ilaha illa ant astagfiruka wa atubu ileik.

I ask for forgiveness from Allah, besides Whom there is no other god, the Living, Eternal, Gracious, Merciful, Possessor of greatness and generosity, and I ask Him to accept my repentance - the repentance of a miserable slave, humble, poor, insignificant, poor, submissive, seeking help, not owning for himself neither harm nor benefit, nor death, nor life, nor resurrection! O Allah, I resort to You from a soul that does not get tired, from a heart that does not fear, from knowledge that does not benefit, from a prayer that is not accepted, from a dua that is not heard! O Allah, I ask You for relief after hardship, deliverance after calamity and salvation after difficulties! O Allah, we have no good except from You! There is no god but You! I ask Your forgiveness and turn to You!"

3. After the Maghrib prayer, it is advisable to read this dua:

First, read verse 56 of Surah "The Host":

اِنَّ اللهَ وَمَلائِكَتَهُ يُصَلُّون عَلَى النَّبِيِّ يا اَيُّهَا الَّذينَ امَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْليماً

Inna llaha wa malaikatahu yusalluuna ala nnabi ya ayuha llazina amanuu sallu aleihi wa sallimu taslima.

“Indeed, Allah and His angels bless the Prophet. O you who believe! Bless him and welcome him in peace!”

And then say:

اَللّـهُمَّ صَلِّ عَلى مُحَمَّد النَّبِيِّ وَعَلى ذُرِّيَّتِهِ وَعَلى اَهـْلِ بَـيْتِـهِ

Allahumma sally ala muhammadin an-nabi wa ala zurriyatihi wa ala ahli beitihi.

“O Allah! Bless the Prophet Muhammad and his offspring and the people of his House."

Then say 7 times:

بِسْمِ اللهِ الرَّحْمنِ الرَّحيمِ وَلا حَوْلَ وَلا قُوَّةَ اِلاّ بِاللهِ الْعَلِيِّ الْعَظيمِ

Bismillahi rrahmani rrahim wa la haula wa la quwwata illa billahi l-Aliy l-Azeem.

“In the name of Allah, the Gracious, the Merciful! And there is no strength and power except with Allah, the High, the Great!

Then say 3 times:

اَلْحَمْدُ للهِِ الَّذي يَفْعَلُ ما يَشاءُ وَلا يَفْعَلُ ما يَشاءُ غَيْرُهُ

Al-hamdu lillahi llazi yaf'alu ma yasha wa ma yaf'alu ma yashau geyru.

"Praise be to Allah Who does what He wills and no one does what He wills except Him."

Then say:

. سُبْحانَكَ لا اِلـهَ اِلاّ اَنْتَ اغْفِرْ لي ذُنُوبي كُلَّها جَميعاً فَاِنَّهُ لا يَغْفِرُ الذُّنُوبَ كُلَّها جَميعاً اِلاّ اَنْتَ

Subhanaka la ilaha illa anta gfir li zunuubi kullaha jamiAan. Fa innahu la yagfiru zzunuba kullaha jamiAan illa ant.

“Exalted are You, and there is no god but You. Forgive me all my sins in their entirety, for no one forgives all my sins in their entirety except You.”

In the first rak'ah after the Fatiha, verses 87-88 of the sura "Prophets" are read:

و ذَا النُّونِ اِذْ ذَهَبَ مُغاضِباً فَظَنَّ اَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنادى فِي الظُّلَماتِ اَنْ لا اِلـهَ اِلاّ اَنْتَ سُبْحانَكَ اِنّي كُنْتُ مِنَ الظّالِمينَ فَاسْتَجَبْنا لَهُ وَنَجّيْناهُ مِنَ الْغَمِّ وَكَذلِكَ نُنْجِي الْمُؤْمِنينَ

“... And the one with the fish, when he left in anger and thought that We could not cope with him. And he called out in the darkness: “There is no god but You, praise be to You, indeed, I was unrighteous!” And We answered him and saved him from sorrow, and so We save the believers.

In the second rak'ah after the Fatiha, the 59th verse of the Surah "Cattle" is read:

وَعِنْدَهُ مِفاتِحُ الْغَيْبِ لا يَعْلَمُها اِلاّ هُوَ وَيَعْلَمُ ما فِي الْبَّرِ وَالْبَحْرِ وَما تَسْقُطُ مِنْ وَرَقَة اِلاّ يَعْلَمُها وَلا حَبَّة في ظُلِماتِ الاَْرْضِ وَلا رَطْب وَلا يابِس اِلاّ فِي كِتاب مُبين

“He has the keys of the secret; only He knows them. He knows what is on the land and on the sea; the leaf falls only with His knowledge, and there is no grain in the darkness of the earth, there is no fresh or dry, which would not be in a clear book.

In the second rak'ah, the qunut says: "O Allah, in the name of the secret keys that only You know, fulfill my request" - and then you state the request.

4. After praying Isha, it is advisable to read the following dua:

اَللّـهُمَّ اِنَّهُ لَيْسَ لي عِلْمٌ بِمَوْضِعِ رِزْقي وَاِنَّما اَطْلُبُهُ بِخَطَرات تَخْطُرُ عَلى قَلْبي فَاَجُولُ فى طَلَبِهِ الْبُلْدانَ فَاَنَا فيما اَنَا طالِبٌ كَالْحَيْرانِ لا اَدْري اَفى سَهْل هَوُ اَمْ في جَبَل اَمْ في اَرْض اَمْ في سَماء اَمْ في بَرٍّ اَمْ في بَحْر وَعَلى يَدَيْ مَنْ وَمِنْ قِبَلِ مَنْ وَقَدْ عَلِمْتُ اَنَّ عِلْمَهُ عِنْدَكَ وَاَسْبابَهُ بِيَدِكَ وَاَنْتَ الَّذي تَقْسِمُهُ بِلُطْفِكَ وَتُسَبِّبُهُ بِرَحْمَتِكَ اَللّـهُمَّ فَصَلِّ عَلى مُحَمَّد وَآلِهِ وَاجْعَلْ يا رَبِّ رِزْقَكَ لي واسِعاً وَمَطْلَبَهُ سَهْلاً وَمَأخَذَهُ قَريباً وَلا تُعَنِّني بِطَلَبِ ما لَمْ تُقَدِّرْ لي فيهِ رِزْقاً فَاِنَّكَ غَنِىٌّ عَنْ عَذابي وَاَنَا فَقيرٌ اِلى رَحْمَتِكَ فَصَلِّ عَلى مُحَمَّد وَآلِهِ وَجُدْ عَلى عَبْدِكَ بِفَضْلِكَ اِنَّكَ ذُو فَضْل عَظيم

Allahumma innahu leysa li Ailmun bi mouziAi rizki wa innama atlubuhu bi khataraati takhturu Ala kalbi fa ajulu fi talabihi buldaan. Waanafima anatalibun kal hayraani la adri a fi sahl huva am fi jabal am fi ard am fi samaa am fi barrin am fi bahrin wa ala yadey man wa min kibali man. Wa kad Alimtu anna Ailmahu Aindaka wa asbaabuhu bi yadika va anta llazi takmuhu bi lutfika va tusabbibuhu bi rahmatika. Allahumma fa sally Ala muhammadin wa aalihi wa jal ya rabbi rizkaka li waasiAan wa matlabahu sahlyan wa maahazahu kariban wa la tuAnnini bi talabi ma lam tukaddir li fihi rizkan. Fa innaka ganiun An azabi va ana fakirun ilya rahmatik. Fa sally Ala muhammadin wa alihi wa jud Ala Abdika bi fazlika. Innakazu fazlin Azim.

“O Allah, I have no knowledge of where my sustenance will come from ( rizq) and I am looking for it in my fleeting thoughts, wandering around the countries in search of it, but still I remain in the dark about it: whether it is in the steppes, in the mountains, on earth or in the sky, on land or at sea, and in whose hands, and from whom. And I know that the knowledge of it is with You, and its causes are in Your right hand, and You are the One Who distributes it according to Your mercy and determines it according to Your mercy. O Allah, so bless Muhammad and the family of Muhammad and, O my Lord, make my subsistence extensive, its obtaining easy, its coming to me close, and do not direct me in obtaining it to what You have not determined it for me. For You are rich to punish me, and I am poor for Your mercy! So bless Muhammad and the family of Muhammad and bestow upon Your servant according to Your generosity! Verily, You are the possessor of great bounty.”

Sheikh al-Islam Yahya ibn Sharaf an-Nawawi said in his book Al-Adhkar (p. 70):

“All scholars agreed on the desirability of reciting the words of remembrance (dhikr) after prayer. There are many authentic hadiths that give examples of what words the Prophet uttered on such occasions, may Allah bless him and grant him peace.

Azkars recited by the Prophet (peace and blessings of Allaah be upon him) after prayer

1. Astagfiru-Allah, Astagfiru-Allah, Astagfiru-Allah. Allahhumma anta-s-salamu wa min-kya-s-salamu, tabarakta, ya Za-l-jalali wa-l-ikram!

اللَّهُمَّ أنْتَ السَّلاَمُ ، وَمِنْكَ السَّلاَمُ ، تَبَارَكْتَ يَاذَا الجَلاَلِ وَالإكْرَامِ

Translation: I ask Allah for forgiveness. I ask Allah for forgiveness. I ask Allah for forgiveness. O Allah, You are the World and from You is the world, blessed are You, O Possessor of greatness and generosity!

It is reported that Sauban, may Allah be pleased with him, said: “Having finished praying, the Messenger of Allah, peace and blessings of Allah be upon him, always asked Allah for forgiveness three times, and then said: “Allahumma anta-s-salamu wa min-ka- s-salamu, tabarakta, ya Za-l-jalali wa-l-ikram! (O Allah, You are the World and from You is the world, blessed are You, O Possessor of greatness and generosity!) Al-Awza'i, who was one of the transmitters of this hadith, was asked: “How [should] ask Allah for forgiveness?”, - [to which] he replied: “Say: “I ask Allah for forgiveness, I ask Allah for forgiveness” (Astaghfiru-Allah, astagfiru-Allah). (Muslim)

2. La ilaha illa-llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamdu wa hua ‘ala kulli shay’in qadir! Allahumma, la mani'a li-ma a'taita, wa la mu'tiya li-ma mana'ta wa la yanfa'u za-l-jaddi min-kya-l-jadd.

لا إلهَ إِلاَّ اللَّهُ وَحْدَهُ لا شَريكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ على كُلّ شئ قَدِيرٌ، اللَّهُمَّ لا مانِعَ لِمَا أعْطَيْتَ، وَلاَ معطي لما مَنَعْتَ، وَلا يَنْفَعُ ذا الجد مِنْكَ الجَدُّ

Translation: “There is no god but Allah alone, Who has no partner. To Him belongs dominion, praise be to Him, He can do anything! O Allah, no one will deprive what You have given, and no one will bestow what You have deprived, and the wealth of the possessor of wealth will be useless before You.

It is reported that al-Mughira bin Shu'ba, may Allah be pleased with him, said: “After each obligatory prayer, the Prophet, peace and blessings of Allah be upon him, used to say:“ . La-hu-l-mulku, wa la-hu-l-hamdu wa hua ‘ala kulli shay’in qadir! Allahumma, la mani'a li-ma a'taita, wa la mu'tiya li-ma mana'ta wa la yanfa'u za-l-jaddi min-kya-l-jadd." (There is no god but Allah alone, Who has no partner. Dominion belongs to Him, praise be to Him, He can do everything! O Allah, no one will deprive what You have given, and no one will grant what You have deprived, and useless before You will be the wealth of the possessor of wealth). (Al-Bukhari, Muslim)

3. La ilaha illa-llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamdu wa hua ‘ala kulli shay’in qadir! La haula wa la kuvwata illa bi-llah, la ilaha illa-llahu wa la na'budu illa iyya-hu. La-hu-n-ni'matu wa la-hu-l-fadlu, wa la-hu-s-sana'u-l-hasan. La ilaha illa-llahu, mukhlisina la-hu-d-din, wa lau karikha-l kafirun!

لا إلهَ إِلاَّ اللَّهُ وَحدَهُ لا شَريكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ على كُلّ شئ قَدِيرٌ، لا حَوْلَ وَلاَ قُوَّةَ إِلاَّ باللَّهِ، لا إِلهَ إِلاَّ الله وَلاَ نَعْبُدُ إِلاَّ إيَّاهُ لَهُ النِّعْمَةُ ولَهُ الفَضْلُ، وَلَهُ الثَّناءُ الحَسَنُ، لا إلهَ إِلاَّ الله مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الكافِرُونَ

Translation: “There is no god but Allah alone, Who has no partner. To Him belongs dominion, praise be to Him, He can do anything! There is no power and strength to anyone but Allah, and we do not worship anyone but Him. He does good deeds and favors, and He (should be given) worthy praise. There is no god but Allah, and we are sincere in confessing religion before Him, even if it is hateful to the unbelievers!

It is reported that after each prayer ‘Abdullah bin al-Zubair, let it beAllah is pleased with them both, said: “La ilaha illa-llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamdu wa hua ‘ala kulli shay’in qadir! La haula wa la kuvwata illa bi-llah, la ilaha illa-llahu wa la na'budu illa iyya-hu. La-hu-n-ni'matu wa la-hu-l-fadlu, wa la-hu-s-sana'u-l-hasan. La ilaha illa-Llahu, mukhlisina la-hu-d-din, wa lau karikha-l kafirun! (There is no god but Allah alone, Who has no partner. Dominion belongs to Him, praise be to Him, He can do everything! No one has power and strength except Allah, and we worship no one except Him. and He (should be given) worthy praise. There is no god but Allah, and we are sincere in professing religion before Him, even if it is hateful to unbelievers!). It is reported that Ibn al-Zubair said: “The Messenger of Allah, peace and blessings of Allah be upon him, said these words after every prayer” (Muslim).

4. Allahumma, a‘in-ni ‘ala dhikri-kya, wa shukri-kya wa husni ‘ibadati-kya.

اللَّهُمَّ أعِنِّي عَلَى ذِكْرِكَ ، وَشُكْرِكَ ، وَحُسْنِ عِبَادَتِكَ

Translation: “O Allah, help me to remember You, thank You and worship You properly.”

It is reported from the words of Mu'adh, may Allah be pleased with him, that (one day) the MessengerAllah, peace and blessings of Allah be upon him, took his hand and said: “O Mu'az, I swear by Allah, truly, I love you and punish you, O Mu'az, never forget to say after each prayer:“ Allahumma, a'in-ni 'ala dhikri-kya, wa shukri-kya wa husni 'ibadati-kya" (O Allah, help me to remember You, thank You and worship You properly)." (Abu Dawud, an-Nasai)

5. “Subhanallah” (Glory be to Allah) - 33 times, “Alhamdulillah” (Praise be to Allah) - 33 times, “Allahu Akbar” (Allah is great) - 33 times.

Then say: “La ilaha illa-llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamdu, wa hua ‘ala kulli shay’in kadir!

Abu Hurairah, may Allah be pleased with him, reported that the MessengerAllah, may Allah bless him and grant him peace, said: “To the one who, after each prayer, will say the words “Subhanallah” (Glorious to Allah) thirty-three times, and the words “Alhamdulillah” (Praise be to Allah), and the words “Allahu Akbar” ( Allah is great), saying for the hundredth time: “La ilaha illa-Llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamdu, wa hua ‘ala kulli shay’in qadir!” (There is no god but Allah alone, Who has no partner. Dominion belongs to Him, and to Him is praise, and He can do everything!) - his sins will be forgiven, even if they are like sea foam. (Muslim)

6. Surahs "Al-Ihlyas" (112th sura), "Al-Falyak" (113th sura), "An-Nas" (114th sura) - 1 time each.

‘Uqba bin ‘Amir, may Allah be pleased with him, said: “The Messenger of Allah, peace and blessings of Allah be upon him, ordered me to read the suras “Falyak” (Dawn) and “Nas” (People) after each prayer. In the version of this hadith, which is given only by Abu Dawud, it is reported that one should read the suras “Sincerity”, “Dawn” and “People”. (Abu Dawud, at-Tirmidhi, an-Nasai)

7. Ayatul-Kursi (255th verse of Surah al-Bakar) - 1 time.

It is narrated from the words of Abu Umama that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever recites Ayat al-Kursiy after completing each obligatory prayer, nothing will prevent him from entering Paradise except that [ he must first] die.” (Ibn Hibban, at-Tabarani)

8. La ilaha illa-llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamd. Yuhyi wa yumitu wa hua ‘ala kulli shay’in qadir.

لا إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ يُحْيي وَيُمِيتُ وَهُوَ على كُلّ شَيْءٍ قَدِيرٌ

Translation: “There is no god but Allah alone, Who has no partner. To Him belongs the dominion and to Him− praise! He gives life and death, and He can do anything.”

10 times after the morning prayer and 10 times after the evening prayer. At the same time, it is desirable, according to the hadith, to remain in your place and not talk to anyone.

It is narrated from the words of Abu Dharr, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said: “To the one who, remaining on his knees and (with no one) speaking after the morning prayer, will say ten times:“ La ilaha illa-llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamd! Yuhyi wa yumitu wa hua 'ala kulli shay'in qadir ”(There is no god but Allah alone, Who has no partner. To Him belongs dominion and to Him is praise! He gives life and death, and He can do everything), ten good things will be written deeds, the records of his ten bad deeds will be erased, and he will be exalted ten steps. (In addition,) on this day (such a person) will be protected from all evil and not a single sin will be recorded for him, except for the sin of polytheism. (Ahmad, at-Tirmidhi)

‘Umara bin Shubaib said the Messenger of Allah, peace and blessings of Allah be upon him, said: “To the one who, after the sunset prayer, says ten times: “La ilaha illa-llahu wahda-hu la sharika la-hu. La-hu-l-mulku, wa la-hu-l-hamdu! Yuhyi wa yumitu wa hua 'ala kulli shay'in qadir ”(There is no god but Allah alone, Who has no partner. To Him belongs dominion and to Him is praise! He gives life and death, and He can do everything), Allah Almighty will direct the guards who will protect him from the shaitan until the morning, and for this Allah will write down for him the accomplishment of ten good deeds (for each of which he will certainly be entered into paradise), and erase the records of his ten grave sins, and for (the one who utter such words) it will be tantamount to the release of ten believers from slavery. (At-Tirmidhi, an-Nasai)

9. Allahhumma, ajir-ni mina-n-nar! - 7 times after the morning and 7 times after the evening prayer.

اللَّهُمَّ أجِرْنِي مِنَ النَّارِ

Translation: "O Allah, protect me from fire."

Narrated from the words of Muslim b. al-Harith at-Tamimi, that (once) a messengerAllah, peace and blessings of Allah be upon him, told him in secret: “When you finish performing the sunset prayer, say seven times: “Allahumma, ajir-ni mina-n-nar!” (O Allah, protect me from fire) - and verily, if you say this and die on this night, it will be recorded that you are protected from fire. And when you finish doing the morning prayer, say the same words, and verily, if you say this and die on that day, it will be recorded that you are protected from fire. (Abu Dawud)

10. Reading salawat to the Prophet, peace and blessings of Allah be upon him.

Allahumma sally ‘ala Muhammadin wa ‘ala ali Muhammad.

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ

Translation: O Allah, praise Muhammad and the family of Muhammad.

This is the shortest form of salawat to the Prophet, peace and blessings of Allah be upon him. There are also more extended forms of salavat.

It is reported that Fadala ibn 'Ubaydullah, may Allah be pleased with him, said: “The Messenger of Allah, peace and blessings of Allah be upon him, said: “Let each of you, at the end of the prayer, begin to praise Allah Almighty and glorify Him, then - call for blessings to the prophet, and then he will turn to Allah with supplications for what he desires. (Ahmad, at-Tirmidhi, an-Nasai).

This hadeeth generally encourages praising and glorifying Allah, as well as reading salawat on the Prophet, peace and blessings of Allah be upon him, and then make dua.

Duas recited by the Prophet, may Allah bless him and grant him peace.

After the obligatory prayer, it is Sunnah to turn to Allah with a prayer (dua).

It is reported that Abu Umamah, may Allah be pleased with him, said: “[One day] the Messenger of Allah, peace and blessings of Allah be upon him, was asked:“ What prayers are most likely to be heard? - to which he replied: "Those who are treated at the end of the night and after the obligatory prayers." (At-Tirmizi).

The dua should begin with the words of praise of Almighty Allah: “Alhamdulillahi Rabbil ‘alamin”, then say salawat to the Prophet Muhammad, may Allah bless him and welcome him: “Allahumma sally ala Muhammadin wa ala ali Muhammadin wa sallim” and then read the dua. The dua should also be completed by praising Allah and reading salawat to the Prophet, peace and blessings of Allah be upon him.

It is reported that Fadala bin Ubayd, may Allah be pleased with him, said: “(One day) the Messenger of Allah, may Allah bless him and welcome him, heard how a man began to pray to Allah during his prayer, without glorifying (before this) of Allah Almighty and did not turn to Him with prayers for the Prophet, may Allah bless him and welcome him, and the Messenger of Allah, may Allah bless him and welcome him, said: “This (man) hastened!”, After which he called him to myself and said to him (or: ... to someone else):“When one of you (wishes) to turn to Allah with a prayer, let him begin by giving praise to his Glorious Lord and glorifying Him, then let him invoke blessings on the Prophet,” may Allah bless him and welcome him, “ and then he asks for whatever he wants. (Abu Dawud, at-Tirmidhi)

‘Umar ibn al-Khattab said: “Verily, the prayer stops between heaven and earth, and nothing will lift it up except a prayer for your Prophet, may Allah bless him and welcome!” (At-Tirmizi).

Imam an-Nawawi said in al-Adhkar: “Scholars are unanimous in the desirability of starting a prayer with the praise of Allah Almighty and praying for His prophet, peace and blessings of Allah be upon him, and also complete the prayer with this. And there are many hadiths related to this!

The following are the duas that the Prophet (peace and blessings of Allaah be upon him) recited immediately after prayer and the dua that he (peace and blessings of Allaah be upon him) recited most often at any other time.

1. Allahumma, ati-na fi-d-dunya hasanatan, wa fi-l-akhyrati hasanatan wa ki-na ‘azaba-n-nar.

‏اللَّهُمَّ آتنا في الدُّنْيا حَسَنَةً وفي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ‏

Translation: O Allah, grant us good in this world and good in the Hereafter and save us from the torment of fire!

It is reported that Anas, may Allah be pleased with him, said: “Most often the Prophet (peace and blessings of Allaah be upon him) turned to Allah with such a prayer:“ Allahumma, ati-na fi-d-dunya hasanatan, wa fi-l- akhyrati hasanatan wa ky-na 'azaba-n-nar! (O Allah, grant us good in this world and good in the eternal world and save us from the torment of fire!). (Al-Bukhari)

In another version of this hadeeth, quoted only by Muslim, the narrator added tothis (following): "And when Anas wanted to turn to Allah with a prayer, he said (these words), when he turned to Him with (some other) prayer, he also said (this prayer)."

2. La ilaha illa Anta, subhana-kya, inni kuntu min az-zalimin!

لا إِلهَ إِلاَّ أنْتَ سُبْحانَكَ إنِّي كُنْتُ مِنَ الظالِمِينَ

Translation: There is no god but You, glory to You, indeed, I was one of the unjust.

It was narrated from Sa'd bin Abu Waqqas, may Allah be pleased with him, thatThe Messenger of Allah (peace and blessings of Allah be upon him) said: “Being in the belly of a whale, Zu-n-Nun called to Allah: “La ilaha illa Anta, subhana-kya, inni kuntu min az-zalimin!” (There is no god but You, glory to You, truly, I was one of the unjust!) - and, verily, with whatever prayer a Muslim who utters these words turns to Allah, he will certainly be answered. (Ahmad, at-Tirmidhi, al-Hakim)

3. Allahumma, inni a'uzu bi-kya mina-l-kufri, wal-fakri, wa'azabi-l-kabr!

اللَّهُمَّ إني أعُوذُ بِكَ مِنَ الكُفْرِ وَالفَقْرِ وَعَذَابِ القَبْرِ

Translation: O Allah, indeed, I resort to Your protection from disbelief, poverty and the torment of the grave!

It is reported that Abu Bakr, may Allah be pleased with him, said: “At the end of the prayer, the Messenger of Allah, peace and blessings of Allah be upon him, said:“ Allahumma, inni a'uzu bi-kya min-l-kufri, wa-l- fakri, wa 'azabi-l-kabr! (O Allah, indeed, I resort to Your protection from disbelief, poverty and the torment of the grave!) (Ahmad, an-Nasai).

4. Allahumma, inni as'alu-kya-l-huda, va-t-tuka, wa-l-'afaf wa-l-gyna!

اللَّهُمَّ إنِّي أسْألُكَ الهُدَى، والتُّقَى، والعَفَافَ، والغِنَى

Translation: O Allah, verily, I ask You for guidance, piety, abstinence and wealth!

It is narrated from the words of Ibn Mas'ud, may Allah be pleased with him, that the Prophet (peace and blessings of Allah be upon him) often turned to Allah with the following prayer: Tuka, wa-l-'afaf wa-l-gyna! (O Allah, indeed, I ask You for guidance, piety, abstinence1 and wealth!) (Muslim).

5. Ya mukalliba-l-kulyubi, sabbit kalbi ‘ala dini-kya!

‏يا مُقَلِّبَ القُلُوبِ ثَبِّت قَلْبي على دِينكَ

Translation: O guide of hearts, strengthen my heart in your religion!

It is reported that Shahr bin Haushab said: “(Once) I asked Umm Salamah, may Allah be pleased with her:“ O mother of the faithful, with what supplications did the Messenger of Allah, peace and blessings of Allah be upon him, most often when he was with you ? She said: “Most often he addressed with (such) a prayer: “Ya mukalliba-l-kulubi, sabbit kalbi ‘ala dini-kya!” (O guide of hearts, strengthen my heart in your religion!) (At-Tirmizi, Ahmad).

6. Allahumma, inni as'alu-kya 'ilman nafi'an, wa'amalyan mutakabbalyan, varizkan Tayyiban.

‏اللَّهُمَّ إني أسألُكَ عِلْماً نافِعاً، وعَمَلاً مُتَقَبَّلاً، وَرِزْقاً طَيِّباً‏

Translation: O Allah, verily, I ask You for useful knowledge, such a deed that will be accepted, and a good provision.

It is reported that Umm Salamah, may Allah be pleased with her, said: “Having finishedmorning prayer, the Messenger of Allah, peace and blessings of Allah be upon him, used to say: “Allahumma, inni as'alu-kya 'ilman nafi'an, wa'amalyan mutakabbalyan, varizkan Tayyiban” (O Allah, verily, I ask You useful knowledge, such a deed that will be accepted, and a good lot). (Ahmad, Ibn Majah, an-Nasai)

7. Allahumma,-kfi-ni bi-halali-kya ‘an harami-kya wa-gni-ni bi-fadlikya ‘amman siva-kya.

‏اللَّهُمَّ اكْفِني بِحَلالِكَ عَنْ حَرَامِكَ، وَأغْنِني بِفَضْلِكَ عَمَّنْ سِواكَ‏

Translation: O Allah, deliver me from what is forbidden by You by means of what is permitted by You, and by Your mercy, deliver me from the need for anyone other than You.

It is narrated from the words of ‘Ali, may Allah be pleased with him, that (once) to hima slave came, having made a self-purchase agreement with his master, and said: “I cannot (fulfill the conditions of) my agreement, help me!” (‘Ali, may Allah be pleased with him)said: “So, shall I teach you the words that the Messenger of Allah taught me, peace and blessings of Allah be upon him. (They are such that) if you have a debt like grief, Allah (and then) will pay it for you! Say: “Allahumma, kfi-ni bi-halali-kya ‘an harami-kya wa-gni-ni bi-fadlikya ‘amman siva-kya!” (O Allah, deliver me from what is forbidden by You through what is permitted by You, and by Your grace, deliver me from the need for anyone but You!) ”(Ahmad, at-Tirmidhi)

8. Allahumma, inni a’uzu bika minal-hammi wal-khazani, wal-‘ajzi wal-kasali, wal-jubni wal-bukhli, wa dala’i-d-daini wa galabati-r-rijal.

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ

Translation: O Allah, indeed, I resort to Your protection from anxiety and sadness, from weakness and negligence, from cowardice and avarice, from the burden of debt and oppression of people.

Anas is reported to have said: "The Prophet (peace and blessings of Allaah be upon him) used to say: 'Allahumma, inni a'uzu bika minal-hammi wal-hazani, wal-'ajzi wal-qasali, wal-jubni wal-bukhli, wa dala'i-d-daini wa galabati-r-rijali" (O Allah, truly, I resort to Your protection from anxiety and sadness, from weakness and negligence, from avarice and cowardice, from the burden of duty and oppression of people). (Al-Bukhari)

9. Allahhumma inni as'alukah minal-hairi kullihi ‘adjilihi wa ajilihi ma ‘alimtu minhu wa ma lam a’lam! Wa a'uzu bika mina-sh-sharri kullihi ‘ajilihi wa ajilihi ma ‘alimtu minhu wa ma lam a’lam! Allahhumma inni as'aluka min khairi ma sa-alaka bihi 'abduka wa nabiyuka, wa a'uzu bika min sharri ma'aza bihi 'abduka wa nabiyuq! Allahhumma inni as'alukal-jannata wa ma qarraba ilaiha min qaulin au 'amalin, wa a'uzu bika mina-n-nari wa ma qarraba ilaiha min qaulin au'amalin, wa as'alyuka an taj'ala kulla qadain qadaitahu li khairan.

اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ , عَاجِلِهِ وَآجِلِهِ , مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ , وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ , عَاجِلِهِ وَآجِلِهِ , مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ , اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ , وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ , اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ , وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ , وَأَعُوذُ بِكَ مِنَ النَّارِ , وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ , وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا » .

Translation: O Allah, verily, I ask You for every good thing that may happen sooner or later from what I know and do not know! And I resort to Your protection from any evil that can happen sooner or later, which I know and do not know about! O Allah, indeed, I ask You for the good that Your servant and prophet asked You for, and I seek refuge in You from the evil of that from which Your servant and prophet resorted to You! O Allah, indeed, I ask You for Paradise, as well as for words and deeds that bring us closer to it! And I resort to Your protection from Hell, as well as from words and deeds that bring it closer! And I ask You that You will make everything that You have ordained for me good.

From 'Aisha, may Allah be pleased with her, it is reported that the Messenger of Allah, peace and blessings of Allah be upon him, taught her this supplication: “O Allah, verily, I ask You for every good that may come sooner or later from that what I know and don't know! And I resort to Your protection from any evil that can happen sooner or later, which I know and do not know about! O Allah, indeed, I ask You for the good that Your servant and prophet asked You for, and I seek refuge in You from the evil of that from which Your servant and prophet resorted to You! O Allah, indeed, I ask You for Paradise, as well as for words and deeds that bring us closer to it! And I resort to Your protection from Hell, as well as from words and deeds that bring it closer! And I ask You to make everything that You have ordained for me good!” (Allahumma inni as'alukah minal-khairi kullihi 'ajilihi wa ajilihi ma 'alimtu minhu wa ma lam a'lam! inni as'aluka min khairi ma sa-alaka bihi 'abduka wa nabiyuka, wa a'uzu bika min sharri ma'aza bihi 'abduka wa nabiyuq!Allahumma inni as'alukal-jannata wa ma karraba ilaiha min kaulin au'amalin, wa a'uzu bika mina-n-nari wa ma karraba ilyayha min kaulin au 'amalin, va as'alyuka an taj'ala kulla qadain qadaitahu li khairan). (Ibn Majah, Ahmad, Ibn Hibban, al-Hakim).

This is only a small part of those duas and dhikrs that were taught and recited by the Messenger of Allah, peace and blessings of Allah be upon him.

It is said in the Holy Quran: “Your Lord commanded: “Call on Me, I will satisfy your dua” . “Come to the Lord humbly and submissively. Verily, He does not love the ignorant."

“When My servants ask you (O Muhammad), (let them know) because I am close and answer the call of those who pray, when they call to Me.”

The Messenger of Allah (PBUH) said: "Dua is worship (to Allah)"

If after fard prayers there is no sunnah of prayers, for example, after prayers as-subh and al-asr, they read istighfar 3 times

أَسْتَغْفِرُ اللهَ

"Astaghfiru-Allah" . 240

Meaning: I ask the Almighty for forgiveness.

Then they say:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

“Allahumma antas-salamu wa minkas-salamu tabaraktya ya Zal-Jalali wal-Ikram.”

Meaning: “O Allah, You are the One Who has no faults, peace and security come from You. O He Who has Majesty and Generosity.

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

"Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik."

Meaning: "O Allah, help me to worthily mention You, worthily thank You and worship You in the best way."

Salavat is read both after fard and after sunnah prayers:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

“Allahumma sally ‘ala sayyidina Muhammad wa ‘ala a whether Muhammad.

Meaning: « O Allah, grant more greatness to our master Prophet Muhammad and His family.”

After Salavat they read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

“SubhanAllahi wal-hamdulillahi wa la illaha illa Llahu wa-Llahu Akbar. Wa la haula wa la kuvvata illa billahil ‘alii-il-‘azim. Masha Allahu kana wa ma lam Yasha lam yakun.

Meaning: « Allah is pure from the shortcomings attributed to Him by unbelievers, praise be to Allah, there is no deity but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will be, and what He did not want will not be.”

After that, they read "Ayat-l-Kursiy". The Messenger of Allah (PBUH) said: “He who, after fard prayer, reads Ayat al-Kursiy and Sura Ikhlas, there will be no barrier to entering Paradise.”

"A'uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim"

"Allahu la ilah a illa hual hayul kayum, la ta huzuhu sinatu wala naum, lahu ma fis samawaati wa ma fil ard, man zallazi yashfa'u 'yndahu illa bi iznih, ya'lamu ma bayna aidiihim wa ma halfahum wa la yuhituna bi shayim-min' ylmihi illya bima sha, wasi'a kursiyuhu ssama-wati ual ard, wa la yauduhu hifzuhuma wa hual 'aliyyul 'azy-ym'.

Meaning of A'uzu: “I resort to the protection of Allah from the shaitan, far from His Grace. In the Name of Allah, Merciful for everyone in this world and Merciful only for believers in the End of the World.

Meaning of Ayat al-Kursiy: “Allah - there is no deity but Him, the Eternally Living, Existing. Neither slumber nor sleep has power over Him. To Him belongs whatever is in heaven and whatever is on earth. Who, without His permission, will intercede before Him? He knows what was before people and what will be after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to him. It is not a burden for Him to protect them. He is the Almighty Great.

The Messenger of Allah (PBUH) said: “Who after each prayer will say “Subhana-Llah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time say “La ilaha illa Allahu wahdahu la sharika Lah, lyakhul mulku wa lyakhul hamdu wa hua'ala kulli shayin qadir, "Allah will forgive his sins, even if there are as many of them as foam in the sea".

Then the following dhikrs 246 are recited in succession:

After that they read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illa Allahu wahdahu la sharika Lah, lahul mulku wa lahul hamdu wa hua ‘ a la kulli shayin kadir".

Then they raise their hands to chest level with palms up, read the dua that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other dua that does not contradict Shariah.