Georgy Victorious in which age he lived. The value of George (victorious) in a brief biographical encyclopedia. What prays the saint

The Holy Great Martyr George Victorious was born in Lidd (Palestine) in the III century. The family was notable and Christian. Being enrolled in the service to the Emperor Diocletian, he became one of the most respected military chairs and a monarch's favorite. When the persecution of Christians began, young George took a bold decision to renounce the worldly goods and fight for the Lord. Then he distributed a great wealth to him the poor mother and appeared in front of the emperor, declaring himself a Christian.

Guardian arrested George and threw him into the dungeon. Within 7 days, the Great Martyr was subjected to terrible bullying, but every time he remained alive. Tirelessly praying, the Great Martyr Stickly tolerated all theracy and, seeing how much the Lord helps him, only strengthened in his faith. And therefore, every time after another testing of the guards, it is ready to renounce Christianity, Georgy responded with refusal. On the eighth day, George was brought to the temple of Apollo, where he was cut off her head.

Canonization George Victorious

The date, when it was the Velomarter who was officially ranked, to the face of saints is unknown. However, during his lifetime, he gained a huge number of admirers and followers, and is the saint on the very fact of committing his martyrdom, transferring terrible torment for faith in Christ.

Location of relics George Victory

The legend states that the legendary righteous was buried in the Israeli city of Lod (former Lidda). After a time after the grave, the temple belonging to the Jerusalem Orthodox Church was erected.

At the same time, about the exact location of the truth of the head of the Velomarter is unknown, since many monasteries and churches of the world declare the presence of this valuable Orthodox shrine. In particular, this concerns the Roman basilica in San Georgio-In Velabro, under the main altar of which allegedly the real chapter and Sword George Victorious. Guidelines his title to the repository of the Great Christian Value and the Saint-Chapel of Paris. But in the monastery of Xenophon, located in Greece, on Mount Athos, if you believe the stories, there is a gymnicker.

What praying to the saint?

Given that George Victorious himself was one of the most glorious and dedicated homeland of Warriors, the saint today is considered a patron, first of all, the military. And therefore, he can pray for help in battle, about military valor and honor and the speedy occurrence of the world.

One of the legends about the posthumous saint feats is saying that he was in a snow-white horse. He destroyed a terrible snake in brave battle, threatening good ordinary people. Seeing this miracle, the people of Beirut believed in Christianity and loved God's worship ,. Therefore, the saint can also ask about the patronage, protection against evil and enemies - both for yourself and relatives and other people, as well as their debris.

In addition, the Great Martyr, withstood the most terrible flour for God, today helps everyone who asks for excerpt, spiritual and bodily power, masculinity. You can contact the saint and asking for strengthening faith, with prayers for delivering sinful thoughts and doubt.

The most amazing gift of self-describing and revitalizing the dead, gradually given to him, George Victorious is often mentioned in prayers for health gains, getting rid of the most severe and hopeless diseases. Everyone he becomes the believer by faith, giving power - and bodily, and spiritual.

Miracles of our time

Helped to take and give birth to son

Christina once found the icon on the street with the image of the Velikomarter George Victorious. I was surprised at such a find, I called my mother and told about what had happened. She answered her on this woman that this is a sign - her daughter would give birth to a son soon. Christine only laughed at the words of the parent - they and her husband had not yet planned conception.

What was the surprise of the girl, when in a few weeks she found out that it was really pregnant. And a little later, the ultrasound showed that there would be a boy.

Pregnancy took place hard, the girl and the mother had prayed to the saint, who onceed them in such an unusual way about the baby. Christine managed to safely endure the baby, but the birth began long before the term, on the 7th month. Going to the maternity hospital, the Great Middle Girl Prayed in the Great Middle, to help her give birth to a healthy and strong baby, and stay in the health itself. George heard prayers and helped Kristina extremely easily and quickly gave birth to a small hero.

As an in-di-tel in Du-Hov-Noi-nor-nom-it, in advance. Looking at her epi-tet was a PE-RE-OS-Cape Len in Svyazi with a friend of George Victorious over the sn-ech (compare SKA-Zemiya Ska-Zemie ).

OSO-TA-NI-EM Georgius of the Victorious Foot-Words-Le, Na-Li-Li-La-Ri-An-Tov His life - "Mu-Che -I-Che-St-Va ", Ras-Paou-Yu-Yu-Xia to the main ones 2 groups: Ka-no-niche and apoc-ri-fi. The text of the Apo-Cry-Fichemical "Mu-Che-Che-St-Va" C-Tea-Nil-Xia in 6 re duck-qi, SIS-TE-Ma Ti-Rho-Wan K Krum-Bach-Rom. Co-voice-but-apoc-ri-fichki zhorgi, Georgy Victorious Pre-Teru-sang Mu-Che-Dar-Dar Persian Caxa Da-Dia-not (yes Not, Da-Tia-No) in the city of Lid-yes (Di-Os-in-le Pa-Le-Stin-Skom). With the launch of the Mu-Che-Ni-Ste-Wa, of the Vienna from me-non-Nii: the Persian king of da di-en pre-erased in the Roman emperor di-ok-le-tia-on, lid-yes in the middle-no-on -miy. Co-voice-BUT-VID-ZANTY AGIO-GRA-FIC TRA-DI-DIA, George Victorious Rh-Dil-Sia in Cap Pa-Po-Kie in Sea Maury Hrii-An-Ki -Ho-Nii and Pagan-Ni-Ka G-Ron-Tiya, Co-Qi-alone Pro-Iso-Ho-Ja-de-Ro-th Var-I - Rou-Ry In the time of the life of the re-duck-qi from the Persian Voi, to the Sea-Ra-Ra-Ti-La-Ta-La-Wa-Wast -Myan-ski (in northern hours of Ma Loi Asia). In the young Wall of Georgy, the victorious stage in Stu-drank on a military service-bu in the Roman AR-Miu and from-Li-Chil-Xia in the war-not with the per-sa-mi (296-297) ; Once it became three-bu-nom and co-volume. Under the Emperor Di-Ok-le-Tia-No, Ko-gda was on the native of Hori-en, Georgy Victorious, Vi Di-Mo, Os-Ta-Vil Servo-bu once gave imma-st-in-law and revealed to the Imperial Co-Vet in Ni-Co-Mi-Dia, where about the Li-Chal Sgorie-Ski-Blo-J. IM-PE-RA-RA. Dal-Nei-Easterns of George of the Victorious, Sob-St-Veni-de-Tel-St-Wa and Street, and Dae Three Syuzhe Blo-Ka: the first toast-ki and a pronounced spa and an esca go on in-le boasts; The Little Speed-Che Wa under the Emperor is a fog-in-pre-neck, uve-re-needed and priest and priests TO-RA, NO-TOT-KI - Chu-D. -ed Spa and IS-Tse-Le, Committee; Hugo-fights from im-pe-ray-Ra at a pre-ti-ti-ti-tongue bo-gam, a pre-crex of a non-Soft Usop "Oh, as a pre-ka-in-tel-in the Iz-Tin-no-stub, the co-de-yang, co-de-yda, In the effort of Imm-Lea-Ra, after-her, in progress, in prog, NIS-pro-Ver and Symological Bo-Gov , Mu-Che-Che-Skey Kon-Chi-on-Lo-Lo-Lo-Lo-Lo-Ra-Ra-Ra).

The cult of St. George Victorious Prothesius of St. George the Victory Cult of St. George Votor-Van from the IV century. Cro-Main Price-Tra In-Chi-Taja Committee in the city of Lid-yes, Church of St. Georgia on-Chi-Naya from the IV century Straz-Yat-Xia in many go-ro - Para-les-style, Cap Pa-Du-Ki, in other OB-Las Ma Loi Asia, in Gru-Zia, on the Peninsula PE-Lo-Po-Put, in Con Stand Ti-in-le, as well as in the Ner-An-Skom Egypt. In the South Slavic land (Bol-Gaji, Ma Ke-Dia, Ser-Biya), the cult of Svyaggoto George Victorious Statement appraily under the non-mediocre-mediocre Vi-Zantine the influence of In the 1st half of the XI century, it is also ut-Ver waiting in Ki-Ev-Ru-Si blah-go-aid, the act-tel-but-stubs of Prince Yaro-Slaya -Di-Mi-Ro-Vi-cha Mud-ro. At the same time, on-si-naya since the XI century in the South Slavic land and in the Ki-Ev-Ru-Si, the cult of communication, as Gu Vi-Lo, Bu-do Chi ции-po-visa with the Knea-Samet, Tsar-Skoy or Ko-Ro-Lev-Slah-Stew, Never-Rive-But-Zan with Sta-Nov-Le Ni -Su-Darst-Vosh-Nu, co-bi-ray-ni and a compatible zo-ray, in addition in Claus and Di-on-sticks - Bi-tsh (compare, direction, non-ma-ni-chi). In the IV-VI centuries, the cult of the Community Ras-Pro-Stroy-ET-XI and in Latin Inc., where at the end of the 6th century the Grief-Ri-Tour-skim and N-qi-Tu-on-Tom (died about 600) would be COP-DE -SU-LIA literary pro-is-ve-de-de-one Togo. In the XII - early VIII centuries from the Ara-Bov-Ner-en-ach, si-ta, the Holy Ge-Or-Gia (Arab. Jird-Zhis) PE-RE-ARA-BAM-MU-SUL- Ma-us; At the beginning of the 7th century, the life of the border - one of the main non-co-rayani fi-gur would be - Lu-Re-Ve-de-de-de-one to Arabic and apoc Re-Dakization is included in the "IS-Ria" of Pro-Ro-Kov and Caen "AT-Ta-Ba-Ri (died in 923). So-voice, he, Jird-Zhis, non-one-but-short, but under-ver-gav-yy-smi toast-kam and Kaz-Na-Su-La , but all of the times of WHO-ROOHI-I-SE-SIM, was one of him from the studies of the apothern souls of Isa (II CA). In the near-it is a non-red-ki-ko-ko-ko-co-ration-ryu-smta and from-wait-st-in-la -Ha-drom - one of it from 4 infantless (on-du-du with ISU-Ii-Su-Som, Il-I-Som-Eliye pro-Ro-com and ID-ROM, from -Jees-st-in-laea-mam with Bib Lei-Ski-Ro-com. In the Vi-Zaninsky Agio-Gra-Cell Trad Duration, St. George the Victorion of the Victory Ska-Own, the Sre-di-rye - Let us "Chu-up to about Zmie", "Chu-up to about Ko-Lon-not to-You", "Chu-up to about the circle of Sa-Ra-qi-on" and others. Day of Pashe - April 23 (May 6).

Iko-but-gramber George of the Victorious in the main Va-Ri-An-Takh lay-lived to the VI century. Its iso-brazy-whether, with the co-roth-ki view-soup-si-si-Lo-Sa-Mi, foreign-gda in the length of Chi, not and the plane, Like a Mu-Che-Skye (En-Kau-Che-Sky Iko-on "Bo-Gu-Mother on Pred Stro-le, with AR-Khan-Ga La and Pre-standing -2-Mi FEO-DO-ROM and GE-OR-EM ", VI century, Monastery of Saint Eka-Te-Ri-Nay), foreign-gda - in Ko-Roth Tu-ni-ke, dos-pe-hah and the plane, like Voi-on (Fre-Ska on the table-ne-Verkh Church in Baui, Egyi Pet). In the per-in-chase of his ICO-but-grams at-ri-ta-mi-li, a cross or a Pal-Mo-Waa branch, in the WTO-rum - Ko-drink, sword, shield , lately knowing. Zhi-thiy Cyc-li George Victorious, POTI-VIV-SHIE-XIA in Mi-Nia-Tu-Rakh Vi-Zanti Mi-Lo-Gui in the XI century, in Lu-Chi-Lee -theless raz-pro-country-na-pi-si (Fre-Ski-Or-Gui-Ey Fiy-Ski Co-Bo-RA in Kieu-ve, 1040s) and in the ICO-NO-SI (IO-on "Holy Ge Or-Guy with Li-Ti in 20 MAKH ", XIII century, Monastery of Saint Eka-Te-Ri-Na). Since the XII century, from the West-Out-of-Screw-and-the-Neighborhood of the Victorian Si-Dyu-Tro-non-Pre-Stro-Le and Ya-Ni-Mai Sword from No-Wives (Rail-Eph from So-Bo-Ra of St. Mar-ka, ve-ne-qi), as well as George Victorious - Sad-Ni-ka, Ska Chu-th, on Ko-not (foreign-gda with spa from-Ro-kom) or in Ra-Say-go-go-ko-on. In the IS-Cry-St-ve V-Zanti Cro-Hawa, the connection of the o'-la-cion in the Solution of the Academy of Sciences; Chu-du-Vosha has the appearance of the AS-Pi-yes with the two La Pa-Mi and Snake Tu-Lo-Voshm. In follow-up Syuzhe, in Lu-Chives in the Russian trad-duration of "Chu-to Ge-or-Gia about Zmie", Paul-Zo-Val-Sia Keeping-tel in Pu-Lar-No-Stew in the art of Ma Loi Asia, Rou-Si and Western Ev-Ro-Py. KOM-VI-QUI-NAI-MA IS-POL-ZO-VASH DOES NOT IS NOT IS UPTER DAYS (RED-COUNT -comy-new-ki - with Tsa-Reb, on the Persian Pep-not - on Kar-Ti-not Ya. Tin-Reta-Reta, about 1560, National Ga-Lea, London). In the Western-Ev-Ropai Life-Pi-si, George of the Victorious Custom, but iso-shed, whether in the Ry-Tsar-Ski La Thah, Sch-Zhaya-Xia with Chu-up-Vizhym Dr. Ko-nom: "Bit-Va of St. Ge-Or-Gia with Dr." P. Uch-Lo (about 1470, National Ga Le-Reia, Lon-Don), Cycle TIN V. Kar-Pach-Cho for Sku-La San Ji-Jo de Ly-Skya - not in vessels (1502-1507), "Bit-Wa of St. Gera with the dra-ko-noma "Ra-Fa-Ale (1505-1506, the National Ga Lea-Ray of Isoches, Va-Shing-tone)," Holy Ge-Or-Guy, in Ra-Zhayu- Dr. Ko-on "P.P. Ru-Ben-sa (1606-1607, Pra-to, Mad Reed), "Bit-Wa of St. Ge-Or-Gia with Dr. Ko-Nom" Mo-Ro (1889-1890, National Ga Le-Reia, Lon-Don).

In the Sculpt-Tu-Ree, the Russian Ros-E-FA-E-FA and Sta-Tui Ge-Or-Voi-on (Rail-Ef-Naya Devusive Iko-on Church Holy Ge Or-Gia in Omor-Fock-Li Sya, CAS-TO-RIA, XIII century; A hundred-thu o-bodies in the church of Or-San Mi-Ke-le, Flo Ren etc.), the re-style - Ge-Or-Gia-Ud-Ni-ka (hundred-thuua from the Spare-mouth of the Moscow Cream-La, 1464, frag-men-you - in Muz Moskovsky crest, GTG, etc.). In the chalk of the plaque, George of the Victorious Iso-Brazi-Li on Na-Tel-Once, Cre-Stah, Mo-Net-Tach, PE-CHA-TIM, etc.

George (victorious)

George, the Great Martyr and the Victorious - one of the most popular Christian saints, the hero of numerous legends and songs in all Christian peoples and Muslims. About the person it is impossible to establish anything historically reliable. Science takes only the fact of the existence of a martyr George, as otherwise it is difficult to explain early, even before the V century, and the widespread spread of his cult. The initial point of it was, apparently, Syria and Palestine, where the tomb of George was shown in the lead-dio-body. We have the most ancient written data about it in the Viennian paletping (IV - V.), Where the "apocryphalic" story about suffering from George has been preserved in passages. In addition, the mention of Georgy Pope Georcia, who rejects George's martyrgy acts as heretic falsification, is counted George to the saints that are known to God more than people. The later written tradition of Georgia is the torment on the Vatican and Athos manuscripts, the commendful Word of Andrei Crete (VIII century), the life of the metaphratest (X century) - somewhat softened the fantasticity of the original legend. Since the long time, Holy George became "people's", and his name was reworked: Iorgi among the medieval Germans, Georges from the French, Hyrria or Yuri among the Russians, Gergi at Bulgarians, Hophe at Serbs, Jerzy at Poles, Jiry in Chekhov, Jerjis from Arabs etc. Sometimes George is glorified under the native names belonging to the pagan deities, for example: Wastardji in Ossetian or Hzr, Keder at the Muslim East. His holiday enjoys high respect in all Slavic lands and is accompanied by a multitude of rites in which George is a patron of agriculture and cattle breeding; The same is evidenced by legends, riddles, conspiracies, signs, etc. In addition to the spring Yuriev's Day (April 23), the autumn holiday (November 26) matters to Russia, to which the miracle George on the snake and the girl is timed. These two Yurian days now serve only the limits of agricultural work, and to the famous Declaration of Godunov on the attachment of the peasants to the Earth had important legal significance. High reverence George is explained by many reasons - his name (Georgos means "farmer"), the icon-painted image (in the form of a wonderful young man in full, most often on horseback, in the battle with the snake), the content of his lives and tesses about the wonders of him, the celebration time and transferring many features of different pagan deities to it, etc. In the ancient life, George, "apocryphal", he is tormented by the Persian king Dadian in continuation of 7 years; Georgy dies three times and resurrect three times, and when it is finally dying, a trisped with a sword for the fourth time, the heavenly anger is striking the tormentors. In later alterations and distribution, this life was served by the source of French and German poems and spread on the Muslim East. It, in Slavic alterations, formed the basis of the Russian spiritual poem about Egorie by Herbrom, in which Saint is the organizer of the land of Russian. The life of St. George received literary treatment initially in the Greek East, then (until the XII century) passed to the West. Holy George kills the dragon, which devastated the land of one pagan king; The king and citizens were forced to give him to the emergence of children. When a tsarist daughter was bred to the sacrifice of the snake, he is George in the image of a young warrior and pacify the snake, which, according to his command, Tsarevna leads to his belt to the city; After that, the king and thousands of subjects take baptism. Attempts to explain the emergence of the legend of Georgia did not lead to a monotonous result. Images of Perseus, the Babylonian god Marduk and the Iranian miter, the symbolization of the victory of Christianity over paganism can explain the individual moments, but not a whole. Most likely that the initial form of legends about George was the original product of the folk fancy of the Siro-Palestinian countries. In the people of all Christian countries, this miracle enjoyed great fame, many oral songs gave rise to Greece, in the Balkans in general and the Slavs. In spiritual verse, the princess liberated by Christ is called Elizabeth sometimes. - See A. Brick, "Saint George and Hirony Brave" (St. Petersburg, 1879); A. Veselovsky, "Speech in the field of Russian spiritual poems", II (annex to XXXVII "Notes of the Academy of Sciences", 1880, | 3); A. Khakhanov, "Georgian Neighborhood of the Saint George" ("Reading the Society of History and Antiquities of the Russian", 1891, IV); V. Jagic, "Ein TextBeitrag Zur Georgius-Legende" ("Archiv f. Slav. Phil.", IX); Fr. Gorres, "Ritter St. Georg in Geschichte, Legende und Kunst" ("Zeitschrift Fur Wissenschaftliche Theologie", 1887); H. Delehaye, "Les Legendes Grecques des Saints Militaires" (1909); C. Steketel Hulst, "St. George of Cappadocia in Legend and History" (Leipzig, 1909; On page 150 - 156, the object literature is indicated): A. Ryshnko, "Legend of Saint George and Dragon in the Byzantine and Slavic Literature" ( "Notes of the Novorossiysk University", CXII, and separated. Odessa, 1909); I. Krachkovsky, "Legend of Saint George Victorious Arab Edition" ("Living Starina", XIX, 1910, III); K. Krumbacher, "Das Drachenwunder Des Hl. G. In Der Griech. Und Cat. Uberlieferung" (Leipzig, 1911).

Brief biographical encyclopedia. 2012

What do we know about George Victorious

By 20 years, physically strong, courageous and educated young man became one of the approaches of the Roman Emperor Diocletian, who appointed his military tribune (commander of 1000 warriors).

During the starting mass persecutions of Christians, he distributed all the property belonging to him, freed the slaves and declared the emperor, which is a Christian. It was subjected to painful torture and beheaded in Nikomidia (currently - Izmit) 23.04. 303 years (old style).

Transcription of the name of the saint in folklores of the peoples of the world

In some sources, it is also mentioned under the names of Eron's brave (Russian folklore), Girjis (Muslim), Holy George Lidd (Cappadocyan), and in Greek primary sources as γιος γεώργιος.

In Russia, after the adoption of Christianity, one canonical name of George (translated from Greek as "farmer") was transformed into four, different from the point of view of legislation, but united, according to the Orthodox Church: Georgy, Egor, Yuri, Egory. Similar transformations The name of this being revered by the various peoples of the saint has undergone in many other countries. In the medieval Germans, he became YORGE, from the French - George, Bulgarian - Görgy, from Arabs - Jergis. The customs of the glorification of St. George under the names of the pagan were preserved. The most famous examples are HzR, Kededer (Middle East, Muslim countries) and Wastardji in Ossetia.

Patron of farmers and cattle breeders

Great Martyr George Victorious is honored in many countries of the world, but in Russia, the cult of this saint was of particular importance. George is positioned with us as a patron of Russia, the whole people. It is no coincidence that its image is incorporated into the emblem of the Russian state. His name was worn (and worn) thousands of churches - and having many years of history, and re-issued.

Most likely, the nearest Russian cult of Dazhboga is at the heart of this veneration, which before Baptism was considered to be a source of the Russian people and the patron saint of the Russian people. Saint George Victorious Many Russian ancient beliefs displaced. However, the people attributed to him those features that the Dazhbog had previously empowered and the gods of fertility, Yarilo and Yarovita. It is no coincidence that the dates of honor of the Holy (23.04 and 03.11) practically coincide with the celebration of the parabbies of the beginning and the completion of agricultural work, which the said gods have contributed in perfectly. In addition, it is believed that George Victorious is also a patron and defender of cattle breeding.

Very often of the specified holy people called George Water Sound, because the day when the church notes the memory of this Great Martyr, special walking for the Water Engineering was performed. According to the people who have rooted in the people, the water (Yuryeva Rosa) influenced this day, very beneficially influenced the future harvest and in the cattle, which on this day, referred to as Yuriev, was first kicked out of the stall after a long winter on pastures.

Keeper of Russian lands

In Russia, they saw in George the special builders and the keeper of the Russian lands, eating him into the rank of the hero-demigod. According to the people's ideas, Holy Isy by the Svetlostskaya Earth, the Svetlost's land and, having completed this work, takes it under a personal watch, claiming "faith Krezhena".

It is no coincidence that in Russian "spiritual verses", dedicated to Hirria Herbrome, the topic of dragon-road, especially popular in Europe and symbolizing the triune role of George (G.) as a hero, preacher of the faith of a true and knightly intercession of innocence, immigrained for a mischief, simply omitted. In this monument, the writing of G. It turns out the son of some Sofia Promotra - Queen of Hilder of Jerusalem, that in Holy Rus, who is 30 years old (remember Ilya Muromets) spent in the dungeon of the "rearness of the Demianship" (Diocletian), then, having got rid of the ultrasound Christianity and at the end of the path, in an honest ristar, eradicates bassurism on Earth Russian.

Holy George on state symbols of Russia

Almost until the XV century, this image, without any addiction, was the coat of arms of Russia, and his image was knocked out in ancient Russia in Moscow coins. This Holy Great Martyr began to be considered a patron of princes in Russia.

After the battle held on the Kulikol field, it became believed that George Victorious - the patron saint of the city of Moscow.

Taking the place of the religion of state, Christianity is assigned to St. George the Victorious, together with a number of other Great Martyr of the Military (Fedor Stratilat, Dmitry Solunsky, etc.), the status of the Heavenly patron of the host of the Christ-Church and Perfect Warrior. Noble origin makes this holy sample of honor for a noble class in all Christian states of the world: for princes - in Russia, for a military nobility - in Byzantium, for knights - in Europe.

Consolidation for the holy symbols of Jesus Christ

Stories about cases where St. George the Victorian appeared as a military leader of the Crusader's troops in Palestine, they made him in the eyes of the believers of the whole army of Christ. The next regular step was the transfer of the emblem to him, originally the emblem of Christ himself - on a white background cross red. It began to be reckoned that this is a personal coat of arms of the saint.

In Aragon and England, the coat of ardent banners of George Victorious steel for a long time official symbols of states. On the flag of England ("Union Jack") he remained so far. For some time he was the coat of arms of the Genoese Republic.

It is believed that George Victorious is the Heavenly Patron of the Republic of Georgia and the most revered in this country of the Holy.

The figure of the Holy Martyr on the ancient coins

For a long time it was believed that George the Victorian appeared on Russian coins and seals in the XIII-XIV centuries was stylized images of a certain Christian St. George.

But recently, the version is louder that in the way St. George in question is hidden Georgy Danilovich, Russian Tsar Khan, who rules in Russia at the beginning of the century XIV and began the great so-called "Mongolian conquest". He is Gengizhan.

Who, when and why thus changed Russian history? It turns out that the answers to these issues of historians have long been known. This substitution occurred in the XVIII century, during the reign of Peter I.

Whose image was minted on the coins of Russia

In the official documents of the XIII-XVII centuries that came to us, the rider on coins and seals, which fights the dragon, is interpreted as a symbol of the king or the Grand Duke. Speech in this case goes about Russia. In confirmation of this thesis, the historian Vsevolod Karpov cites information that it is in a similar form depicted on wax printing, which was bonded by a gram of 1497, Ivan III, which is confirmed by the appropriate inscription. That is, on the seals and money, the rider with a sword in the XV-XVII centuries was interpreted as a great prince.

This explains why George Victorious for Russian money and seals is often shown without a beard. Ivan IV (Grozny) climbed the throne in a sufficiently young age and did not have a beard at that moment, so the money and print was carried on himself the impression of the Bezbor's George of the Victorious. And only after the disturbance of Ivan IV (after its 20th anniversary), the beard returned to coins.

When the Personality of Prince in Russia began to identify the way George Victorious

An even accurate date is known, starting with which, in Russia, the Grand Duke began to depict George the Victorious. These are the years of the reign of Novgorod Prince Yuri Danilovich (1318-1322). Coins of that period that had an initially unilateral image of the Holy Rider with a naked sword, soon get on the reverse side of the drawing, called purely in Slavyansky - "Ride in the Crown". And this is no one like the prince himself. Thus, such coins and prints inform everyone that George Victory and Yuri (Georgy) Danilovich is the same person.

In the XVIII century, the heraldic commission established by Peter I decides to believe that this victorious rider on the emblems of Russian is Georgy Victorious. And in the reign of Anna Ioannovna, he officially begins to refer to the saint.

Russian roots "Byzantine Saint"

Most historians cannot or do not want to understand that this saint was not Byzantine, but was one of the first state leaders who appeared in Russia, Kings-Khanov.

In the saints there is a mention of him as the Holy Great Prince of Georgy Vsevolodovich, the actual "duplicate" George Danilovich, whom the historians of the Romanov dynasty stuck in the century of XIII, together with the great "Mongolian" conquest.

Until the XVII century, Rus knew perfectly and remembered well, who was Holy George in fact. And then he was simply thrown away, as well as the memory of the first Russian kings, replacing this "Byzantine Saints". Hence, the heaps of non-shoes in our story begin, which are easily eliminated, it is worth only to return to the history of this.

Temples erected in honor of George Victorious

Cult religious structures, the sanctification of which was held in honor of this Saint Great Martyr, were erected in many countries of the world. Of course, the overwhelming majority of them are built in countries where the official religion is Christianity. Depending on the denomination, writing the name of the saint may vary.

The main buildings are churches, cathedrals and chapels, erected in the territory of various countries in Europe, Africa and Asia. The most famous of them are:

1. Church of Saint George Temple.Temple George Victorious, belonging to Jerusalem PC. Built in Lore. According to legend, he is erected over the tomb of the saint.

The new church building was elevated in 1870 on the site of the old basilica with the permission of Ottoman (Turkish) authorities who controlled this territory at that time. The building of the church is located on one plot with the El Hidre mosque, so in the area the new structure is only part of the territory of the former Byzantine Basilica.

The church is the Sarcophag of St. George.

2. Monastery of Xenophon.Dandy (part of the hand) of this Saint Great Martyr in silver cancer is kept in the Xenophon Monastery (μονή ξενοφώντος), located on Mount Athos (Greece). The date of the founding of the monastery is considered to be a century. His Cathedral Temple is dedicated to George Victorious (old building - Capholicon - dates back to the XVI century, new - XIX).

3. Holy Yuryev Monastery.The first monasteries in honor of this saint were founded in Russia in the XI century (1030) Great Prince Yaroslav in Novgorod and Kiev. Since the saint was more famous in Kievan Rus under the names of Yuri and Russia, the monastery was founded under one of these names - Holy Yuryev.

This is one of the most ancient monasteries on the territory of our state that currently operate. He has the status of the Male Monastery of the ROC. Located next to the Great Novgorod on the Volkhov River.

The main temple of the monastery was the St. George Cathedral, whose construction began in 1119. Works ended after 11 years and 12.07.1130 the cathedral was consecrated in the name of this saint.

4. Temple San Georgio-In-Velabro.The cult factor of San Georio-In Velabro (Italian transcription of the name San Giorgio Al Velabro) is a temple located on the territory of modern Rome, on the former Marsh of Velabr. According to the legend, it was here that Romul and Rem, founders of Rome were found. This is the oldest temple of George Victorious from the territory of Italy. The uncontrolled chapter and sword belonging to this saint are buried under the main altar, which is made of marble in the style of Kosmodesko. Work dated XII century.

Holy relics are in the chapel under the altar. There is an opportunity to worship these relics. Until recently, another shrine was also kept - the saint's personal banner, but it was 16.04.1966 gave the Roman municipality, and now it is kept in Capitol museums.

5. Chapel-Reliquarian Saint-Chapel.Part of the relevant George Victorious is stored in St. Chapele (French Transcription of Sainte Chapelle name), Gothic chapel-reliquary located in Paris. The relic was preserved by the king of France by Louis Holy.

Temples erected in Russia in the XX-XXI century

From the most consequely recently consecrated in the name of St. George, it is necessary to mention the temple of the Great Martyr George Victorious, who was laid on 05/09/1994 in honor of the fiftieth anniversary of the victory of our people in the Great Patriotic War on Poklonnaya Mount and consecrated 06.05.1995, as well as the Temple of George Victorious in Koptev (Northern JSC Moscow Moscow). He was erected in 1997 in the best traditions of the Northern Slavic architecture of the XVII century. The construction of the temple was dedicated to the celebration of the 850th anniversary of Moscow.

Saint George Victorious. Icon who survived the century

The most first of the images of the specified saint who came to us are considered to be bas-reliefs and icons dated by the V-VI centuries. On them, George, as it should be a warrior, depicted in armor and necessarily with a weapon. At the same time, it is not always depicted on horseback. The oldest images of Saint and Icon George Victorious, found in the monastery temple of the Copt, located in the city of Al Baviti (Egypt).

It is here for the first time a bas-relief appears, which shows the holy georgy riding a horse. He brings a cross with a long string, as if a spear, a kind of monster. Most likely, it was meant that this is a pagan totem, overthow holy. The second embodiment of the interpretation - messenger personified an universe evil and cruelty.

Later, the icon George the Victorious, on which he is depicted in a similar way, began to appear in ever-increasing quantities of options, and the blamed mound was transformed into Zmia. Scientists are inclined to the idea that initially said composition was not an illustration of a particular event, but was an allegorical image of the victory of the Spirit. But it was the image of the Smeaker became especially popular in the people. And not because of allegorical pathos, but because it is very close to mythological and fabulous reasons.

Hypothesis of the occurrence of history about the victory of the saint over Zmeim

However, the official church showed extreme alertness and a negative attitude towards icons containing an allegoric image. In 692, the Trulul Cathedral officially confirmed this. Most likely, after him, a legend appeared about the victory of George over the monster.

In the religious interpretation, the "Miracle about Zmeye" is called this icon. George Victorious (photo icons is given in the article) and did not renounce the faith of true, despite all the temptations, which the tormentors were subjected. That is why this icon more than once miraculously helped Christians in danger. At the moment there is in several options icon George Victorious. Photos of some of them you can see on this page.

Canonical icon with the image of this saint

An image that is considered classic is a saint that sits on horseback (most often white) and amazes a snake with a spear. It is a snake that you especially emphasize the ministers of the church and academic heraldists. Since the dragon in Heraldry - the character is always positive, but snakes are only negative.

The legend of the victory of the saint of Zmiem was interpreted not only in the literal sense (what was inclined in the West, using this interpretation for the revival and cultivation of the decline of the chivalry institution), but also allegorically, when the liberated Tsarevna was associated with the Church, and the Zmiy - with paganism . Another interpretation that takes place is the victory of the saint over his own ego. Varnish - here he is, Holy George Victorious. Icon says for myself.

Why did St. George the people recognized the keeper of the Russian land

It would be a mistake to associate the highest popularity of this holy exclusively with the "overlooking" on him with pagan heritage and fabulous mythological learning. The topic of martyrdom did not leave indifferent parishioners. It is the story about this side "Favor of the Spirit" devoted to the very numerous icons of George, famous to the general public much less canonical. On them, as a rule, the saint itself, depicted in full growth, is located in the center, and around the perimeter, the icons are located, similarly to the storyboard, a series of so-called "everyday stamps".

And today we highly read Georgy Victorious. Icon, the value of which can be interpreted in different ways, has a demonobric aspect that makes up the basis of the cult of the specified saint. He was always associated with Rus with an irreconcilable struggle against foreign conquerors. That is why Georgiy in the XIV-XV centuries becomes an extremely popular holy in Russia, symbolizing the fighter-liberator and the defender of the people.

Schools iconopysis

In the iconography dedicated to St. George, there are east and west directions.

The followers of the first school depicts more spiritually Georgy Victorious. The photo allows you to see. As a rule, this young man is very medium-sized physique, very often a fabor who does not have helmets and heavy armor, with a subtle spear in his hands, squeezing on an unrealistic horse (spiritual allegory). He without visible physical tension pierces his spear as unrealistic as his horse (also spiritual allegory), snake with paws and wings.

The second school depicts the saint more landed and realistic. This is primarily a warrior. A man with a developed muscles, in full combat equipment, in a helmet and armor, with a thick spear on a mighty and quite realistic horse, with a prescribed physical force pierces its heavy speech of an almost realistic snake with paws and wings.

To find faith in victory in the years of heavy tests and enemy invasions helps people of Prayer George the Victorious, in which they ask Holy on the security of the life of root people on the battlefield, about the patronage and protection in the destruction of the Russian state.

The image of George on the coins of the Russian Empire

On the coins, the image of the rider piercing the serpent appears almost immediately after the martyrdom of the saint. The first money known today are money with such images belong to the reign period of Constantine Great (306-337).

The same plot can be seen on coins related to the time of the reign Constance II (337-361).

On Russian coins, the image of a similar rider appears at the end of the XIII century. Since the warrior depicted on them was armed with a spear, then according to the classification that existed then he was considered a spear. Therefore, very soon in conversational speech, such coins began to be called kopecks.

When you have a small Russian coin in your hands, George Victorious will definitely be depicted on its reverse. So it was in the Russian Empire, so there is in modern Russia.

For example, we consider the ELIZabea I twice-air coin introduced into appeal in 1757. At her obverse was depicted by the Holy Great Martyr Georgy Victoriously without a mantle, but in full, angry, striking Zmia. The coin was produced in two versions. On the first inscription "Two kopecks" walked in a circle over the image of the saint. In the second, she was transferred to the ribbon down the coins.

In the same period, mint yards produced coins in 1 kopeck, money and a half, on which there was also a saint image.

The image of the saint on the coins of modern Russia

Tradition has been revived in Russia today. A footer who demonstrates a coin - Georgy Victorious - firmly settled on Russian metallic money the dignity of less than 1 ruble.

Since 2006, in Russia a limited series (150,000 pieces) gold and silver investment coins were released, on one side of which the image of George Victorious is minted. And if about images on other coins, you can discuss who is located there, then the specified coins are directly referred to: the coin "Georgy Victorious". Gold, the price for which is always quite high - noble metal. Therefore, the cost of this coin is much higher than its nominal in 50 rubles. and is more than 10 thousand rubles.

The coin is made of 999 samples. Weight - 7.89 g, with gold - at least 7.78 g. Nominal silver coin - 3 rubles. Mass - 31.1 grain. The cost of silver coin ranges in the range of 1180-2000 rubles.

Monuments Georgia Victoronostsu

This is a section for those who wanted to see a monument to Georgy Victory. Photos of some existing monuments established by this holy worldwide are shown below.

In Russia, more and more places where the monuments of the Holy Great Martyr are established by Georgy Victoria. To tell about all, I would have to write a separate article. You are offered to your attention several monuments located in different parts of Russia and abroad.

1. In the Victory Park on Poklonnaya Mount (Moscow).

2. In Zagreb (Croatia).

3. Big city, Omsk region.

In Cappadocia, in the notable family of Genadum Genonia and Christian Polychrony. Mother brought up George in Christian faith. One day, sick with hot, Geronians on the advice of the Son called the name of Christ and healed. From that moment on, he also became a Christian, and soon it was encouraged to take torment and death for his faith. It happened when George was 10 years old. The widowed polychronia moved with her son to Palestine, where her homeland was and rich possession.

Enrolled in 18 years on military service, Georgy was allocated among other warriors with his mind, courage, physical strength, military posture and beauty. Having reached the title of the tribune, he showed such bravery in battle that he paid attention to himself and became the favorite of Emperor Diocletian - a talented ruler, but a fanatical adherent of the pagan gods, who gave one of the most severe persecutions for Christians. George's Christianity has not yet known about Christianity, Diocletian honored him by Komit and Governor.

Since George was convinced that the unrighteous idea of \u200b\u200bthe emperor about the extermination of Christians could not be canceled, he decided that it was time that would serve to rescue his soul. Immediately he distributed all his wealth, gold, silver and precious clothes with a poor, former with him, the slaves gave freedom, and about those slaves that were in the Palestinian possessions, ordered that some of them were released, and others were transferred to the poor. After that, he was at the meeting of the emperor and the patrician about the extermination of Christians and courageously implicit them in cruelty and injustice, declaring himself a Christian and bringing a binding to confusion.

After unsuccessful persuasion, the emperor ordered the Emperor to subjected to the saint of various torments. Georgy was concluded in the dungeon, where he was put back on the ground, the legs were scored in the pads, and a heavy stone was put on the chest. But Saint courageously transferred suffering and glorified the Lord. Then the tormentors George began to be sophisticated in cruelty. They beat the holy casualties, chaired, threw in the next lime, they were forced to flee in boots with sharp nails inside, they saw poison. The Holy Martyr is patiently tolerated, insulantly calling God and then wonderfully heal. His healing after non-religious wheels turned to Christ the previously announced pretors of Anatoly and Protolaon, as well as, by one legend, Empress Alexander, Diocletian's spouse. When the Emperor's Masciwalls called by the emperor, he suggested Georgia to resurrect the dead, the saint pulled this sign from God, and many people, including the most former Magni, turned to Christ. Repeatedly, the Borer Emperor asked George, what "wicked" he reaches the contempt of MUK and healing, but the Great Martyr responded with firmly, which is saved only by the ultingness of Christ and His power.

When the Great Martyr George was in the dungeon, people came to him, from his wonders they assumed in Christ, gave gold guard, fell to the feet of the saint and instructed them in the Holy Faith. By calling the name of Christ and the sovereign saint healed and patients, in a set of people who came to the dungeon. Among them was the agriculture of glycheria, whose ox broke to death, but was returned to life on the prayer of St. George.

In the end, the emperor, seeing that George does not reject from Christ and leads more and more people to faith in him, decided to arrange the last test and suggested him to become his co-program if he brings the sacrifice to the pagan gods. Georgy proceeded with the emperor in the chapter, but instead of the sacrifice he expelled from there demons who lived in statues, why idols were crushed, and the gathered people pounced on the Holy Freak. Then the emperor ordered to cut off his head with a sword. So holy sufferer departed to Christ in Nikomidia on April 23 of the year.

Relics and reading

The servant George, who recorded all his feats, also received from him the covenant to betray his body to the burial in the birth of Palestinian possessions. The relics of St. George put in the Palestinian city of Lidda, in the temple, who received his name, the head was kept in Rome in the temple, also dedicated to him. Saint Dimitri Rostovsky adds that his spear also retained in the Roman temple and Khorugvi. The Holy Desnament is now in Athos in the monastery of Xenophon in Silver Cancer.

Great Martyr George for courage and for the spiritual victory over the tormentors who could not make him abandon Christianity, as well as for miraculous assistance to people in danger, began to call the victorious.

Saint George became famous for his great wonders, of which the most famous is his miracle about Zmey. According to legend, near the city of Beirut in the lake, there lived snakes, which often devoured people of the terrain. Supervocating inhabitants for the thoughts of the snake started regularly to give him to the egencies of the young man or the maiden. Once the lot fell to the ruler's daughter. She was taken to the shore of the lake and tied, where she was horrified to expect the appearance of monsters. When the beast began to approach her, suddenly appeared on a white horse a bright young man, struck the snake and saved the maiden. This young man was Holy George, who had sacrificed sacrifices and appealing to the people of the country to Christ, before that of the Gentiles.

Miracles of St. George served as a reason for reverending his patron saint of cattle breeding and defender from predatory animals. George Victorious also has long been revered as a patron of the military. "Miracle George about Zmie" - a favorite plot in the iconography of the saint, which is depicted on the riding on the white horse, a spear hitting the snake. This image also symbolizes the victory over the devil - "Ancient Zmiem" (Rev. 12, 3; 20, 2).

In Georgia

In Arab countries

In Russia

In Russia, special reverence of the Great Martyr George spread from the first years to adopt Christianity. The blessing prince Yaroslav Wise, in the Holy Baptism of George, following the pious custom of Russian princes to base temples in honor of their guardian angels, laid the beginning of the temple and the male monastery in honor of the Great Martyr George. The temple was in front of the Grats of Saint Sophia in Kiev, Prince Yaroslav has spent big funds for its construction, a large number of builders took part in the construction of the temple. On November 26, the temple was consecrated by St. Hilarion, Metropolitan Kyiv, and an annual celebration in honor of this event was established. In the "Yuriev Day", as they began to be called, or on the "Autumn George" before the reign of Boris Godunov, the peasants could freely move to another landowner.

The image of the rider, affecting the serpent, known on Russian coins from an early time, subsequently became a symbol of Moscow and the Moscow state.

In the pre-revolutionary time on the day of the memory of St. George, the inhabitants of Russian villages for the first time after the cold winter kicked cattle on the pasture, making a saint of the Saint Great Martyr with a sprinkling of houses and animals with holy water.

In England

St. George is a patron of England since the times of King Edmund III. The English flag is a St. George Cross. English literature has repeatedly appealed to the image of St. George as the incarnation of "old good England", in particular in the famous Chesterton ballad.

Prayer status

Tropear, voice 4

Yako prisoners freedom / and beggars, / outstanding doctor, / kings challenge, / victorious Great Georgy, / Moli of God of God // Faced souls to our.

In a tropar, voice the same

The feat of the kind of good, I was pregnant, / passionerpheric of Christ, / faith and the reserves of the unaccificent dishonestness, / the victim to be favorable to God was brought by Esi. / Tokyde and the crown of the friend of Esi Victory / and Prayers, holy, yours // Everyone's forgiveness.

Kondak, voice 4 (Like: ascended :)

Hardened from God, Esi / Piecely Maewender Higher, / Virtues of Harvesting Holds: / Sing Bo in tears, cheerful Jnshi, / suffered from the same blood, Christ's friends / and prayers, holy, yours // Everyone's forgiveness.

Kondak from the Upgrade Service of St. George in Lidda, voice 8 (Like: Swimmed :)

To the restricted and fast intercession of yours / resorted, Vermina, / Molim to get rid of the passionerpheric of Christ, / from the temptation of the enemy's champions, / and all sorts of misconduct, and crosses, but call: // Rejoice, Martyrchi Georgy.

Tropear from the sanctification of the Navy church. George in Kiev, voice 4

Blendage of the world's faces of the world, / Divine miracles performed, / and the Earth rejoices, wrapped your hands. / Christimenenitia the same people of Kiev / consecration of the Divine of Your Temple / John's joy, / passionerpice Georgy, / Vessel chosen saint spirit, pleases. Moths with faith and Moloto coming into the holy church / date cleansing sins, // Umiting the world and save our souls.

Kondak from the sanctification of the Navy church. George in Kiev, voice 2 (Like: hard :)

Divine and Vensennago Great Martyr Christian George, / on the enemies victory of the cummaggago bias, / with faith in consecrated temple, praise, / Eagle Blagovolovolov God to create him in the name of him, // Saint in the saints.

Used materials

SVT. Dimitri Rostovsky, Life of saints: