Spellings e siskin and dove

Krylov's fable “The Siskin and the Dove” is one of the shortest works of the great fabulist. The work teaches the simplest, but at the same time, necessary things in life - mutual assistance and the ability to empathize and, at least in a critical situation, show altruism.

Read the fable Siskin and the Dove

The siskin was slammed shut by the villainous trap:
The poor thing was tossing and thrashing in it,
And the young Dove mocked him.

“Isn’t it a shame,” he says, “in broad daylight?
Gotcha!
They wouldn't trick me like that:
I can confidently vouch for this."

An, look, he immediately got himself caught in the snare.
And that's it!
Don’t laugh at someone else’s misfortune, Dove.

Moral of the fable Siskin and the Dove

Having seen the misfortune of your neighbor, you not only should not laugh at him, but you are also obliged to make an attempt to make his fate easier. After all, otherwise, if you get into trouble, you yourself won’t get help, and none of us is insured against unforeseen incidents.

Fable Siskin and Dove - analysis

When getting acquainted with this fable, the reader may get the false impression that the essence of the work is the triumph of justice. After all, the arrogant pigeon is punished by fate, and, together with Chizh, is imprisoned. However, an in-depth analysis of Krylov’s fable “The Siskin and the Dove” leads to the idea that the triumph of justice, as such, did not happen - after all, both heroes, positive and negative, remained in the snare. On the one hand, the author convinces the reader with the last line that the Dove got what he deserved. On the other hand, it makes you think about an alternative ending: “what would have happened if the Dove, instead of laughing at his comrade’s misfortune, had helped him get out of the trap?”

The fables of Ivan Andreevich Krylov have an important educational value. For 200 years now, in an accessible form, the Russian publicist and writer has been teaching children and reminding adults about what is good and what is not, ridiculing the negative qualities of an individual, showing the vices of society, using satire, humor, figurative comparisons, irony and vivid allegories.

The fable “The Siskin and the Nightingale” is one of Krylov’s shortest works of this genre. Only 10 lines. However, this volume was enough for the talented writer to illustrate and once again confirm folk wisdom, such as: “Don’t laugh at someone else’s misfortune - your own on the ridge”, “One finds it funny, but it comes to the heart of another” or the lesser known “what you laugh at, so too.” beware."

The text of the fable tells how one day Chizh accidentally fell into a snare (“villain trap”). In despair, the bird rushed and tore, wanting to get out of captivity. The Dove saw him and instead of helping or at least sympathy, he began to mock poor Chizh. Moreover, the Dove began to boast that he would never have been caught in a snare in broad daylight. However, he immediately got confused and fell into the snare. “Don’t laugh at someone else’s misfortune, Dove,” the author sums up his story.

Moral of the fable and artistic techniques

The moral of the fable lies on the surface - do not laugh at someone else’s misfortune, because the hour is uncertain and you yourself may find yourself in such a difficult situation. Instead of scoffing, you need to try to provide help, otherwise in the future you yourself may not receive it. The fable teaches not only justice, the ability to think ahead, a sense of tact, but also simple human empathy.

You can also note the choice of heroes. Today we perceive these birds a little differently. For the modern reader, the Siskin is a fidget and a fidget, while the Dove is a symbol of peace and unity. This rethinking was largely due to the turbulent 20th century. In 1949, Pablo Picasso created one of the most recognizable symbols in the entire world - the white dove of peace.

However, in Krylov’s time, the bird did not have such a symbolic meaning. However, no special negative characteristics were attributed to her. Most likely, here Ivan Krylov simply used a play on words. At the end of the fable, he uses the ironic diminutive “darling,” which sounds not like a derivative of “Dove,” but like a condescending address to an opponent. Stupid and short-sighted. Like, it serves you right, it serves you right...

This fable is included in the famous collection “Fables”; it has been voiced more than once by actors for radio and records.

Many eminent teachers and literary critics expressed their opinions on the moral component of this instructive tale. Often in their explanations, the meaning of the fable receives a more detailed interpretation. For example, the poet I. Khemnitser pointed out that the root of the problem lies in youth and inexperience. Young people are arrogant and mocking, while living life is not a field to cross. That’s why you don’t need to laugh at the mistakes of others, because in life anything happens.

But teacher D. Tikhomirov believes that this fable is about self-admiration. The tendency to be proud is inherent in human nature. We tend to consider ourselves smarter, more cunning and more prudent than others. But self-conceit blinds one’s eyes, preventing one from seeing one’s own shortcomings and appreciating the merits of others.

It is hardly worth delving so deeply - let critics and literary scholars do this, but the simple reader, both an adult and a very young one, understands the message: “Some laughter echoes with crying”!

The fable “Siskin and Dove” is a small work by I. A. Krylov, consisting of only 10 lines, but even in them the author managed to invest deep meaning and great life wisdom.

Fable "Siskin and Dove"

The siskin was slammed shut by the villainous trap:
The poor thing was tossing and thrashing in it,
And the young Dove mocked him.

“Isn’t it a shame,” he says, “in broad daylight?
Gotcha!
They wouldn't trick me like that:
I can confidently vouch for this.”

An, look, he immediately got himself caught in the snare.
And that's it!
Don’t laugh at someone else’s misfortune, Dove.

Moral of Krylov's fable “The Siskin and the Dove”

The moral of the fable “The Siskin and the Dove” is not in the triumph of justice, as it might seem at first glance, but in the fact that you cannot laugh at someone else’s misfortune, because it is still unknown what fate has in store for you. It is this idea that Krylov conveys to the reader in the last three lines of his work.

Analysis of the fable “The Siskin and the Dove”

The fable “The Siskin and the Dove” consists of 10 lines and has 3 distinct paragraphs: in the first, the author says that the Siskin has fallen into a trap and is trying in every possible way to get out of it, and the young Dove, instead of helping, mocks him; in the second - how the Dove does it and how self-confident he is; in the third, Krylov shows the outcome of this situation (the Dove himself falls into a trap) and names the moral that follows from all this, that you should not laugh at other people’s difficulties and failures, no one is immune from them.

Why exactly this meaning of the work, and not, for example, that justice will always triumph or everyone always gets what they deserve? - But because in the end both birds are sitting in a cage, for what reason the first one got there is unknown, just as it is unknown what Chizh would have done if everything had happened the other way around.

Winged expressions from the fable “The Siskin and the Dove”

“Don’t laugh at someone else’s misfortune, Dove” - is used in the fable “The Siskin and the Dove” as a warning (remark) that you should not laugh at someone else’s misfortune, because at any moment you yourself could find yourself in the place of the one you are laughing at, or even in an even more difficult situation.

Each of Krylov’s works carries a certain worldly wisdom and teaches “good and bright” or, at least, shows how not to behave. Krylov’s fable “The Siskin and the Dove” is no exception, but we will examine what exactly it exposes below.

Plot

Siskin fell into a trap, and, seeing this, the dove makes fun of him in every possible way and says that he would never have fallen into the snare so stupidly. And do you know what happened after a while? He himself did not notice the trap and ended up in a cage. Here is Krylov’s simple fable “The Siskin and the Dove.”

Morality

A person should not gloat over the grief or serious troubles of another. Perhaps tomorrow the scoffer may find himself in the same situation. Krylov’s fable “The Siskin and the Dove” is not too difficult to analyze. It seems that even a schoolboy can cope with this. Below are a few more considerations that were provoked by Ivan Andreevich’s work.

It is human nature to compare yourself to others. And no matter how much Eastern spiritual practices tell us that we should compete only with ourselves, people still stubbornly look towards a neighbor, a work colleague, or just a passerby. And if envy is ineradicable, then schadenfreude cannot be easily defeated either. So our pigeon (Krylov’s fable “The Siskin and the Dove” tells about him) just saw the siskin in difficulty, and immediately began to try on his situation for himself.

Is it possible to make a person better?

In answering this important question, we will take Michel Montaigne and Don Corleone as our allies. The first one said: “Let’s think sensibly.” First, let's look at the person unbiasedly, and then turn to the authority of the don

Of course, we would like to believe in the best - this is also part of human nature, but practice shows that man has not changed much over the past two thousand years.

Bulgakov's Woland speaks well of this, as does the continuing popularity of Greek tragedies. If a person had changed very dramatically, then Sophocles and Euripides would have remained outside the culture, but this did not happen.

We are also concerned about tragedies, and there is plenty of treachery, malice and deceit, but we are not tired of them. Each new generation falls to this source of not only inspiration, but also philosophical wisdom.

In other words, be that as it may, a person is still in possession of his virtues and vices. The only thing that has changed is their depiction: art (and literature as well) has become more sophisticated and detailed in this sense. “The Siskin and the Dove” is Krylov’s fable, made in the old style: the characters are simple and understandable, and their goal is clear as day.

Now it's time to come to Don Corleone for advice. He told his children this: “Never tell anyone outside the family what you are thinking.” Let us add on our own: if you are unlucky with your relatives, then do not tell them your thoughts.

If it is impossible to defeat schadenfreude in a person completely and irrevocably, and we have come to the conclusion that this is impossible, then we should at least hide it from strangers, and even more so from the victim of the vicissitudes of fate. Unfortunately, the pigeon from the work we are considering (the focus is “The Siskin and the Dove,” Krylov’s fable) simply did not have enough intelligence and intelligence for this.

“Isn’t it a shame,” he says, “in broad daylight?
Gotcha!
They wouldn't trick me like that:
I can confidently vouch for this."

An, look, he immediately got himself caught in the snare.
And that's it!

Moral of Ivan Krylov's fable Siskin and Dove

Don’t laugh at someone else’s misfortune, Dove.

Moral in your own words, the main idea and meaning of the fable Siskin and the Dove

You can’t laugh at someone else’s misfortune, and you shouldn’t be arrogant. And if you see that someone needs help, then, if possible, you need to lend a helping hand

Analysis of the fable Siskin and the dove, heroes of the fable

The opinion is absolutely correct that Krylov’s works carry a lot of meaning and none of them were written just for fun. “The Siskin and the Dove” is also a fable with a deep meaning, but let’s figure it out.

The morality here is also not very complicated. No person should laugh at another person's failures. No one is immune from the same confluence of events. This work is not the most difficult to analyze. This was done on purpose so that even a child would understand its meaning. But people also have other meanings in their minds about this fable, which was created by Krylov. People by nature always compare themselves to others. Eastern sages constantly say that only competition with oneself is effective, but no one hears their speeches, because a person is too busy competing with his neighbors. It turns out that envy is in a person’s blood, and with envy there is always gloating. Therefore, the pigeon from Krylov’s work, seeing that another bird is in danger, begins to try the situation on himself, thinks that he is careful and this cannot happen to him, and then he also hurts the siskin in every possible way with caustic words.

If a person fails to overcome such feelings within himself, then he should at least not dwell on them, keep them to himself. And the unfortunate people who find themselves in a bad situation don’t need to say anything at all, which could upset them even more. These are just rules of basic politeness. And the stupid pigeon simply did not have enough intelligence and education so as not to look like an ignoramus.

The plot of the work is that a siskin has fallen into a snare and cannot get out of it. This is seen by the pigeon, who laughs at the unfortunate bird and says that this would not happen to him. So what happens to a self-confident pigeon? He does not see the trap in front of him, and he is caught and put in a cage. In principle, in terms of plot, this is a very simple work.